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All the ideas for 'fragments/reports', 'Db (chronology)' and 'Philosophy as a way of life'

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167 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / a. Ancient chronology
323 (roughly): Euclid wrote 'Elements', summarising all of geometry [PG]
1000 (roughly): Upanishads written (in Sanskrit); religious and philosophical texts [PG]
750 (roughly): the Book of Genesis written by Hebrew writers [PG]
586: eclipse of the sun on the coast of modern Turkey was predicted by Thales of Miletus [PG]
570: Anaximander flourished in Miletus [PG]
563: the Buddha born in northern India [PG]
540: Lao Tzu wrote 'Tao Te Ching', the basis of Taoism [PG]
529: Pythagoras created his secretive community at Croton in Sicily [PG]
500: Heraclitus flourishes at Ephesus, in modern Turkey [PG]
496: Confucius travels widely, persuading rulers to be more moral [PG]
472: Empedocles persuades his city (Acragas in Sicily) to become a democracy [PG]
450 (roughly): Parmenides and Zeno visit Athens from Italy [PG]
445: Protagoras helps write laws for the new colony of Thurii [PG]
436 (roughly): Anaxagoras is tried for impiety, and expelled from Athens [PG]
427: Gorgias visited Athens as ambassador for Leontini [PG]
399: Socrates executed (with Plato absent through ill health) [PG]
387 (roughly): Plato returned to Athens, and founded the Academy [PG]
387 (roughly): Aristippus the Elder founder a hedonist school at Cyrene [PG]
367: the teenaged Aristotle came to study at the Academy [PG]
360 (roughly): Diogenes of Sinope lives in a barrel in central Athens [PG]
347: death of Plato [PG]
343: Aristotle becomes tutor to 13 year old Alexander (the Great) [PG]
335: Arisotle founded his school at the Lyceum in Athens [PG]
330 (roughly): Chuang Tzu wrote his Taoist book [PG]
322: Aristotle retired to Chalcis, and died there [PG]
307 (roughly): Epicurus founded his school at the Garden in Athens [PG]
301 (roughly): Zeno of Citium founded Stoicism at the Stoa Poikile in Athens [PG]
261: Cleanthes replaced Zeno as head of the Stoa [PG]
229 (roughly): Chrysippus replaced Cleanthes has head of the Stoa [PG]
157 (roughly): Carneades became head of the Academy [PG]
85: most philosophical activity moves to Alexandria [PG]
78: Cicero visited the stoic school on Rhodes [PG]
60 (roughly): Lucretius wrote his Latin poem on epicureanism [PG]
65: Seneca forced to commit suicide by Nero [PG]
80: the discourses of the stoic Epictetus are written down [PG]
170 (roughly): Marcus Aurelius wrote his private stoic meditations [PG]
-200 (roughly): Sextus Empiricus wrote a series of books on scepticism [PG]
263: Porphyry began to study with Plotinus in Rome [PG]
310: Christianity became the official religion of the Roman empire [PG]
387: Ambrose converts Augustine to Christianity [PG]
523: Boethius imprisoned at Pavia, and begins to write [PG]
529: the emperor Justinian closes all the philosophy schools in Athens [PG]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / a. Earlier European chronology
622 (roughly): Mohammed writes the Koran [PG]
642: Arabs close the philosophy schools in Alexandria [PG]
910 (roughly): Al-Farabi wrote Arabic commentaries on Aristotle [PG]
1015 (roughly): Ibn Sina (Avicenna) writes a book on Aristotle [PG]
1090: Anselm publishes his proof of the existence of God [PG]
1115: Abelard is the chief logic teacher in Paris [PG]
1166: Ibn Rushd (Averroes) wrote extensive commentaries on Aristotle [PG]
1266: Aquinas began writing 'Summa Theologica' [PG]
1280: after his death, the teaching of Aquinas becomes official Dominican doctrine [PG]
1328: William of Ockham decides the Pope is a heretic, and moves to Munich [PG]
1347: the Church persecutes philosophical heresies [PG]
1470: Marsilio Ficino founds a Platonic Academy in Florence [PG]
1513: Machiavelli wrote 'The Prince' [PG]
1543: Copernicus publishes his heliocentric view of the solar system [PG]
1580: Montaigne publishes his essays [PG]
1600: Giordano Bruno was burned at the stake in Rome [PG]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / a. Later European chronology
1619: Descartes's famous day of meditation inside a stove [PG]
1620: Bacon publishes 'Novum Organum' [PG]
1633: Galileo convicted of heresy by the Inquisition [PG]
1641: Descartes publishes his 'Meditations' [PG]
1650: death of Descartes, in Stockholm [PG]
1651: Hobbes publishes 'Leviathan' [PG]
1662: the Port Royal Logic is published [PG]
1665: Spinoza writes his 'Ethics' [PG]
1676: Leibniz settled as librarian to the Duke of Brunswick [PG]
1687: Newton publishes his 'Principia Mathematica' [PG]
1690: Locke publishes his 'Essay' [PG]
1697: Bayle publishes his 'Dictionary' [PG]
1713: Berkeley publishes his 'Three Dialogues' [PG]
1734: Voltaire publishes his 'Philosophical Letters' [PG]
1739: Hume publishes his 'Treatise' [PG]
1762: Rousseau publishes his 'Social Contract' [PG]
1781: Kant publishes his 'Critique of Pure Reason' [PG]
1785: Reid publishes his essays defending common sense [PG]
1798: the French Revolution [PG]
1807: Hegel publishes his 'Phenomenology of Spirit' [PG]
1818: Schopenhauer publishes his 'World as Will and Idea' [PG]
1840: Kierkegaard is writing extensively in Copenhagen [PG]
1843: Mill publishes his 'System of Logic' [PG]
1848: Marx and Engels publis the Communist Manifesto [PG]
1859: Darwin publishes his 'Origin of the Species' [PG]
1861: Mill publishes 'Utilitarianism' [PG]
1867: Marx begins publishing 'Das Kapital' [PG]
1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / a. Modern philosophy chronology
1879: Peirce taught for five years at Johns Hopkins University [PG]
1879: Frege invents predicate logic [PG]
1892: Frege's essay 'Sense and Reference' [PG]
1884: Frege publishes his 'Foundations of Arithmetic' [PG]
1885: Nietzsche completed 'Thus Spake Zarathustra' [PG]
1888: Dedekind publishes axioms for arithmetic [PG]
1890: James published 'Principles of Psychology' [PG]
1895 (roughly): Freud developed theories of the unconscious [PG]
1900: Husserl began developing Phenomenology [PG]
1903: Moore published 'Principia Ethica' [PG]
1904: Dewey became professor at Columbia University [PG]
1908: Zermelo publishes axioms for set theory [PG]
1910: Russell and Whitehead begin publishing 'Principia Mathematica' [PG]
1912: Russell meets Wittgenstein in Cambridge [PG]
1921: Wittgenstein's 'Tractatus' published [PG]
1927: Heidegger's 'Being and Time' published [PG]
1930: Frank Ramsey dies at 27 [PG]
1931: Gödel's Incompleteness Theorems [PG]
1933: Tarski's theory of truth [PG]
1942: Camus published 'The Myth of Sisyphus' [PG]
1943: Sartre's 'Being and Nothingness' [PG]
1945: Merleau-Ponty's 'Phenomenology of Perception' [PG]
1947: Carnap published 'Meaning and Necessity' [PG]
1950: Quine's essay 'Two Dogmas of Empiricism' [PG]
1953: Wittgenstein's 'Philosophical Investigations' [PG]
1956: Place proposed mind-brain identity [PG]
1962: Kuhn's 'Structure of Scientific Revolutions' [PG]
1967: Putnam proposed functionalism of the mind [PG]
1971: Rawls's 'A Theory of Justice' [PG]
1972: Kripke publishes 'Naming and Necessity' [PG]
1975: Singer publishes 'Animal Rights' [PG]
1975: Putnam published his Twin Earth example [PG]
1986: David Lewis publishes 'On the Plurality of Worlds' [PG]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Slavery to philosophy brings true freedom [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at a happy life, through argument and discussion [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
We should come to philosophy free from any taint of culture [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / f. Philosophy as healing
The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
It is no longer possible to be a sage, but we can practice the exercise of wisdom [Hadot]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch]
2. Reason / A. Nature of Reason / 2. Logos
The logos represents a demand for universal rationality [Hadot]
2. Reason / C. Styles of Reason / 1. Dialectic
Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero]
13. Knowledge Criteria / E. Relativism / 1. Relativism
If two people disagree over taste, who is right? [Epicurus, by Plutarch]
Bath water is too hot for some, too cold for others [Epicurus, by Plutarch]
When entering a dark room it is colourless, but colour gradually appears [Epicurus]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus]
Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius]
16. Persons / F. Free Will / 1. Nature of Free Will
Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley]
16. Persons / F. Free Will / 2. Sources of Free Will
Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.]
16. Persons / F. Free Will / 4. For Free Will
There is no necessity to live with necessity [Epicurus]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Fine things are worthless if they give no pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius]
Pleasures only differ in their duration and the part of the body affected [Epicurus]
The pleasure of existing is the only genuine pleasure [Hadot]
The end for Epicurus is static pleasure [Epicurus, by Annas]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Justice has no independent existence, but arises entirely from keeping contracts [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
A wise man would be happy even under torture [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is by far the most important ingredient of a complete and happy life [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch]
Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus]
What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus]
28. God / A. Divine Nature / 2. Divine Nature
For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero]
28. God / C. Attitudes to God / 5. Atheism
Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus]