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73 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Slavery to philosophy brings true freedom [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at a happy life, through argument and discussion [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
We should come to philosophy free from any taint of culture [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / f. Philosophy as healing
The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch]
2. Reason / C. Styles of Reason / 1. Dialectic
Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero]
3. Truth / A. Truth Problems / 6. Verisimilitude
Truth does not admit of more and less [Frege]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Frege did not think of himself as working with sets [Frege, by Hart,WD]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
The null set is indefensible, because it collects nothing [Frege, by Burge]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / c. Logical sets
Frege proposed a realist concept of a set, as the extension of a predicate or concept or function [Frege, by Benardete,JA]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Frege frequently expressed a contempt for language [Frege, by Dummett]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
Frege thinks there is an independent logical order of the truths, which we must try to discover [Frege, by Hart,WD]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Frege gives a functional account of predication so that we can dispense with predicates [Frege, by Benardete,JA]
For Frege, predicates are names of functions that map objects onto the True and False [Frege, by McGinn]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Frege always, and fatally, neglected the domain of quantification [Dummett on Frege]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Basic truths of logic are not proved, but seen as true when they are understood [Frege, by Burge]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
If '5' is the set of all sets with five members, that may be circular, and you can know a priori if the set has content [Benardete,JA on Frege]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
From the axiomatic point of view, mathematics is a storehouse of abstract structures [Bourbaki]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Frege aimed to discover the logical foundations which justify arithmetical judgements [Frege, by Burge]
Eventually Frege tried to found arithmetic in geometry instead of in logic [Frege, by Friend]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Frege's logic showed that there is no concept of being [Frege, by Scruton]
9. Objects / F. Identity among Objects / 5. Self-Identity
Frege made identity a logical notion, enshrined above all in the formula 'for all x, x=x' [Frege, by Benardete,JA]
11. Knowledge Aims / A. Knowledge / 2. Understanding
To understand a thought, understand its inferential connections to other thoughts [Frege, by Burge]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Frege's concept of 'self-evident' makes no reference to minds [Frege, by Burge]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
An apriori truth is grounded in generality, which is universal quantification [Frege, by Burge]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero]
13. Knowledge Criteria / E. Relativism / 1. Relativism
If two people disagree over taste, who is right? [Epicurus, by Plutarch]
Bath water is too hot for some, too cold for others [Epicurus, by Plutarch]
When entering a dark room it is colourless, but colour gradually appears [Epicurus]
14. Science / B. Scientific Theories / 1. Scientific Theory
The building blocks contain the whole contents of a discipline [Frege]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus]
Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius]
16. Persons / F. Free Will / 1. Nature of Free Will
Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley]
16. Persons / F. Free Will / 2. Sources of Free Will
Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.]
16. Persons / F. Free Will / 4. For Free Will
There is no necessity to live with necessity [Epicurus]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Frege said concepts were abstract entities, not mental entities [Frege, by Putnam]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A thought is not psychological, but a condition of the world that makes a sentence true [Frege, by Miller,A]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Frege's 'sense' is the strict and literal meaning, stripped of tone [Frege, by Miller,A]
'Sense' solves the problems of bearerless names, substitution in beliefs, and informativeness [Frege, by Miller,A]
19. Language / E. Analyticity / 1. Analytic Propositions
'P or not-p' seems to be analytic, but does not fit Kant's account, lacking clear subject or predicate [Frege, by Weiner]
19. Language / E. Analyticity / 2. Analytic Truths
Analytic truths are those that can be demonstrated using only logic and definitions [Frege, by Miller,A]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Fine things are worthless if they give no pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius]
Pleasures only differ in their duration and the part of the body affected [Epicurus]
The end for Epicurus is static pleasure [Epicurus, by Annas]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Justice has no independent existence, but arises entirely from keeping contracts [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
A wise man would be happy even under torture [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is by far the most important ingredient of a complete and happy life [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch]
Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus]
What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus]
28. God / A. Divine Nature / 2. Divine Nature
For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero]
Frege put forward an ontological argument for the existence of numbers [Frege, by Benardete,JA]
28. God / C. Attitudes to God / 5. Atheism
Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus]