81 ideas
| 22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
| 13291 | Slavery to philosophy brings true freedom [Epicurus] |
| 22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
| 14523 | We should come to philosophy free from any taint of culture [Epicurus] |
| 22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
| 1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
| 2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
| 18915 | If facts are the truthmakers, they are not in the world [Engelbretsen] |
| 18919 | There are no 'falsifying' facts, only an absence of truthmakers [Engelbretsen] |
| 18913 | Traditional term logic struggled to express relations [Engelbretsen] |
| 18907 | Term logic rests on negated terms or denial, and that propositions are tied pairs [Engelbretsen] |
| 9570 | In Field's Platonist view, set theory is false because it asserts existence for non-existent things [Field,H, by Chihara] |
| 18912 | Was logic a branch of mathematics, or mathematics a branch of logic? [Engelbretsen] |
| 10260 | Logical consequence is defined by the impossibility of P and ¬q [Field,H, by Shapiro] |
| 21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
| 18922 | Logical syntax is actually close to surface linguistic form [Engelbretsen] |
| 18905 | Propositions can be analysed as pairs of terms glued together by predication [Engelbretsen] |
| 18908 | Standard logic only negates sentences, even via negated general terms or predicates [Engelbretsen] |
| 21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
| 8958 | In Field's version of science, space-time points replace real numbers [Field,H, by Szabó] |
| 18221 | 'Metric' axioms uses functions, points and numbers; 'synthetic' axioms give facts about space [Field,H] |
| 8757 | The Indispensability Argument is the only serious ground for the existence of mathematical entities [Field,H] |
| 18212 | Nominalists try to only refer to physical objects, or language, or mental constructions [Field,H] |
| 10261 | The application of mathematics only needs its possibility, not its truth [Field,H, by Shapiro] |
| 18218 | Hilbert explains geometry, by non-numerical facts about space [Field,H] |
| 9623 | Field needs a semantical notion of second-order consequence, and that needs sets [Brown,JR on Field,H] |
| 18215 | It seems impossible to explain the idea that the conclusion is contained in the premises [Field,H] |
| 18216 | Abstractions can form useful counterparts to concrete statements [Field,H] |
| 18214 | Mathematics is only empirical as regards which theory is useful [Field,H] |
| 18210 | Why regard standard mathematics as truths, rather than as interesting fictions? [Field,H] |
| 18917 | Existence and nonexistence are characteristics of the world, not of objects [Engelbretsen] |
| 18916 | Facts are not in the world - they are properties of the world [Engelbretsen] |
| 18211 | You can reduce ontological commitment by expanding the logic [Field,H] |
| 18921 | Individuals are arranged in inclusion categories that match our semantics [Engelbretsen] |
| 8959 | Field presumes properties can be eliminated from science [Field,H, by Szabó] |
| 18213 | Abstract objects are only applicable to the world if they are impure, and connect to the physical [Field,H] |
| 1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
| 1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
| 5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
| 1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
| 1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
| 1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
| 4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
| 2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
| 1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
| 1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
| 1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
| 18222 | Beneath every extrinsic explanation there is an intrinsic explanation [Field,H] |
| 14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
| 6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
| 6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
| 20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
| 14516 | There is no necessity to live with necessity [Epicurus] |
| 1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
| 9917 | 'Abstract' is unclear, but numbers, functions and sets are clearly abstract [Field,H] |
| 18918 | Terms denote objects with properties, and statements denote the world with that property [Engelbretsen] |
| 18920 | 'Socrates is wise' denotes a sentence; 'that Socrates is wise' denotes a proposition [Engelbretsen] |
| 18906 | Negating a predicate term and denying its unnegated version are quite different [Engelbretsen] |
| 7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
| 3562 | Fine things are worthless if they give no pleasure [Epicurus] |
| 1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
| 1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
| 1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
| 3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
| 1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
| 1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
| 1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
| 1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
| 1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
| 12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
| 20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
| 21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
| 21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
| 18223 | In theories of fields, space-time points or regions are causal agents [Field,H] |
| 18220 | Both philosophy and physics now make substantivalism more attractive [Field,H] |
| 18219 | Relational space is problematic if you take the idea of a field seriously [Field,H] |
| 14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
| 2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
| 2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
| 2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
| 14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |