73 ideas
22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
13291 | Slavery to philosophy brings true freedom [Epicurus] |
22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
14523 | We should come to philosophy free from any taint of culture [Epicurus] |
22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
20320 | Truth is what unites, and the profound truths create a community [Jaspers] |
21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
20323 | Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers] |
14516 | There is no necessity to live with necessity [Epicurus] |
20322 | I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers] |
19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
19331 | Will is an inclination to pursue something good [Leibniz] |
20324 | My freedom increases as I broaden my vision of possiblities and motives [Jaspers] |
7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
3562 | Fine things are worthless if they give no pleasure [Epicurus] |
19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
20318 | My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers] |
20321 | The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers] |
20325 | Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers] |
20317 | Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers] |
20319 | We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers] |
20315 | 'Existenz' is the potential being, which I could have, and ought to have [Jaspers] |
20316 | Every decision I make moves towards or away from fulfilled Existenz [Jaspers] |
1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |
19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |
19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |