24 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
18996 | A statement S is 'partly true' if it has some wholly true parts [Yablo] |
19006 | An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo] |
18999 | y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo] |
19001 | 'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo] |
19002 | A nominalist can assert statements about mathematical objects, as being partly true [Yablo] |
18998 | Parthood lacks the restriction of kind which most relations have [Yablo] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
19004 | Gettier says you don't know if you are confused about how it is true [Yablo] |
19007 | A theory need not be true to be good; it should just be true about its physical aspects [Yablo] |
18993 | If sentences point to different evidence, they must have different subject-matter [Yablo] |
19003 | Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo] |
18992 | Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo] |
18994 | The content of an assertion can be quite different from compositional content [Yablo] |
18997 | Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
19005 | Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |