15 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
3445 | Causation among objects relates either events or states [Chisholm] |