Combining Texts

All the ideas for 'fragments/reports', 'Walking the Tightrope of Reason' and 'A Short History of Ethics'

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34 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy may never find foundations, and may undermine our lives in the process [Fogelin]
2. Reason / A. Nature of Reason / 1. On Reason
Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Humans may never be able to attain a world view which is both rich and consistent [Fogelin]
A game can be played, despite having inconsistent rules [Fogelin]
2. Reason / B. Laws of Thought / 1. Laws of Thought
The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin]
2. Reason / E. Argument / 3. Analogy
Legal reasoning is analogical, not deductive [Fogelin]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Conventions can only work if they are based on something non-conventional [Fogelin]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Critics must be causally entangled with their subject matter [Fogelin]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The word 'beautiful', when deprived of context, is nearly contentless [Fogelin]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin]
Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]