18 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
18542 | Defining truth presupposes that there can be a true definition [Scruton] |
22384 | A 'double effect' is a foreseen but not desired side-effect, which may be forgivable [Foot] |
22385 | The doctrine of double effect can excuse an outcome because it wasn't directly intended [Foot] |
22386 | Double effect says foreseeing you will kill someone is not the same as intending it [Foot] |
22387 | Without double effect, bad men can make us do evil by threatening something worse [Foot] |
22388 | Double effect seems to rely on a distinction between what we do and what we allow [Foot] |
18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
22383 | Abortion is puzzling because we do and don't want the unborn child to have rights [Foot] |
18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |