12 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| 22462 | We should speak the truth, but also preserve and pursue it [Foot] |
| 14590 | If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne] |
| 14591 | Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne] |
| 14589 | A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne] |
| 22458 | Consequentialists can hurt the innocent in order to prevent further wickedness [Foot] |
| 22460 | Why might we think that a state of affairs can be morally good or bad? [Foot] |
| 22461 | Good outcomes are not external guides to morality, but a part of virtuous actions [Foot] |
| 22464 | The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot] |
| 22463 | Morality is seen as tacit legislation by the community [Foot] |
| 22459 | For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot] |
| 14588 | Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne] |