16 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| 4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
| 4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
| 4477 | Universals come in hierarchies of generality [Loux] |
| 4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
| 4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
| 4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
| 21740 | I doubt whether ethics is part of philosophy [Russell] |
| 21741 | 'You ought to do p' primarily has emotional content, expressing approval [Russell] |
| 21746 | Unlike hate, all desires can be satisfied by love [Russell] |
| 21747 | Goodness is a combination of love and knowledge [Russell] |
| 21743 | In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell] |
| 21742 | Originally virtue was obedience, to gods, government, or custom [Russell] |
| 21745 | Act so as to produce harmonious rather than discordant desires [Russell] |
| 21744 | Legally curbing people's desires is inferior to improving their desires [Russell] |
| 22891 | We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon] |