37 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
21495 | Theoretical and practical politics are both concerned with the best lives for individuals [Russell] |
23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
21517 | Individuals need creativity, reverence for others, and self-respect [Russell] |
21523 | We would not want UK affairs to be settled by a world parliament [Russell] |
21522 | Democracy is inadequate without a great deal of devolution [Russell] |
21521 | Anarchy does not maximise liberty [Russell] |
21528 | Groups should be autonomous, with a neutral authority as arbitrator [Russell] |
21527 | On every new question the majority is always wrong at first [Russell] |
21526 | Unfortunately ordinary voters can't detect insincerity [Russell] |
21525 | When the state is the only employer, there is no refuge from the prejudices of other people [Russell] |
21518 | Men unite in pursuit of material things, and idealise greed as part of group loyalty [Russell] |
21519 | We need security and liberty, and then encouragement of creativity [Russell] |
23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
21524 | The right to own land gives a legal right to a permanent income [Russell] |
23595 | The worst unjustified wars have no aim at all [McMahan] |
23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
21520 | That our heaven is a dull place reflects the misery of excessive work in life [Russell] |