57 ideas
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
21955 | My dogmatic slumber was first interrupted by David Hume [Kant] |
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
16931 | Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
16918 | Mathematics cannot proceed just by the analysis of concepts [Kant] |
16930 | Geometry is not analytic, because a line's being 'straight' is a quality [Kant] |
16919 | Geometry rests on our intuition of space [Kant] |
16920 | Numbers are formed by addition of units in time [Kant] |
16929 | 7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant] |
16910 | Mathematics can only start from an a priori intuition which is not empirical but pure [Kant] |
16917 | All necessary mathematical judgements are based on intuitions of space and time [Kant] |
16928 | Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant] |
11833 | The substance, once the predicates are removed, remains unknown to us [Kant] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
21957 | 'Transcendental' concerns how we know, rather than what we know [Kant] |
16923 | I admit there are bodies outside us [Kant] |
21441 | 'Transcendental' is not beyond experience, but a prerequisite of experience [Kant] |
16916 | A priori synthetic knowledge is only of appearances, not of things in themselves [Kant] |
16915 | A priori intuitions can only concern the objects of our senses [Kant] |
16914 | A priori intuition of objects is only possible by containing the form of my sensibility [Kant] |
21447 | I can make no sense of the red experience being similar to the quality in the object [Kant] |
16924 | I count the primary features of things (as well as the secondary ones) as mere appearances [Kant] |
16913 | I can't intuit a present thing in itself, because the properties can't enter my representations [Kant] |
16925 | Appearance gives truth, as long as it is only used within experience [Kant] |
16911 | Intuition is a representation that depends on the presence of the object [Kant] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
16912 | Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant] |
16926 | Analytic judgements say clearly what was in the concept of the subject [Kant] |
16927 | Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
21425 | We can love without respect, and show respect without love [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |
16922 | Space must have three dimensions, because only three lines can meet at right angles [Kant] |
16921 | If all empirical sensation of bodies is removed, space and time are still left [Kant] |