Combining Texts

All the ideas for 'fragments/reports', 'Treatise of Human Nature, Appendix' and 'Epistemology Naturalized'

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20 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23367 Even pointing a finger should only be done for a reason [Epictetus]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
1635 Mathematics reduces to set theory (which is a bit vague and unobvious), but not to logic proper [Quine]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
20189 Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
21309 A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
13. Knowledge Criteria / C. External Justification / 9. Naturalised Epistemology
7627 You can't reduce epistemology to psychology, because that presupposes epistemology [Maund on Quine]
8871 We should abandon a search for justification or foundations, and focus on how knowledge is acquired [Quine, by Davidson]
8826 If we abandon justification and normativity in epistemology, we must also abandon knowledge [Kim on Quine]
8827 Without normativity, naturalized epistemology isn't even about beliefs [Kim on Quine]
8899 Epistemology is a part of psychology, studying how our theories relate to our evidence [Quine]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
15755 Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
5323 Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
21311 Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21312 Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
21308 We have no impression of the self, and we therefore have no idea of it [Hume]
21310 Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
19. Language / A. Nature of Meaning / 1. Meaning
8898 Inculcations of meanings of words rests ultimately on sensory evidence [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
8900 In observation sentences, we could substitute community acceptance for analyticity [Quine]
22. Metaethics / B. Value / 2. Values / g. Love
23115 We have no natural love of mankind, other than through various relationships [Hume]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
16946 Causation is just invariance, as long as it is described in general terms [Quine on Hume]
15250 If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]