21 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
11103 | We aren't stuck with our native conceptual scheme; we can gradually change it [Quine] |
19259 | If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya] |
11092 | A river is a process, with stages; if we consider it as one thing, we are considering a process [Quine] |
11093 | We don't say 'red' is abstract, unlike a river, just because it has discontinuous shape [Quine] |
11101 | General terms don't commit us ontologically, but singular terms with substitution do [Quine] |
11096 | Discourse generally departmentalizes itself to some degree [Quine] |
11099 | Understanding 'is square' is knowing when to apply it, not knowing some object [Quine] |
11094 | 'Red' is a single concrete object in space-time; 'red' and 'drop' are parts of a red drop [Quine] |
11097 | Red is the largest red thing in the universe [Quine] |
19262 | Essential properties are necessary, but necessary properties may not be essential [Vaidya] |
17595 | To unite a sequence of ostensions to make one object, a prior concept of identity is needed [Quine] |
11095 | We should just identify any items which are indiscernible within a given discourse [Quine] |
19267 | Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya] |
19268 | Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya] |
19265 | Can you possess objective understanding without realising it? [Vaidya] |
19260 | Gettier deductive justifications split the justification from the truthmaker [Vaidya] |
19266 | In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya] |
19264 | Aboutness is always intended, and cannot be accidental [Vaidya] |
11104 | Concepts are language [Quine] |
11102 | Apply '-ness' or 'class of' to abstract general terms, to get second-level abstract singular terms [Quine] |