34 ideas
| 14179 | The finest branch of wisdom is justice and moderation in ordering states and families [Plato] |
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| 1607 | Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik] |
| 14064 | If a statue is identical with the clay of which it is made, that identity is contingent [Gibbard] |
| 14066 | A 'piece' of clay begins when its parts stick together, separately from other clay [Gibbard] |
| 14067 | Clay and statue are two objects, which can be named and reasoned about [Gibbard] |
| 14069 | We can only investigate the identity once we have designated it as 'statue' or as 'clay' [Gibbard] |
| 14076 | Essentialism is the existence of a definite answer as to whether an entity fulfils a condition [Gibbard] |
| 14077 | Essentialism for concreta is false, since they can come apart under two concepts [Gibbard] |
| 14070 | A particular statue has sortal persistence conditions, so its origin defines it [Gibbard] |
| 14073 | Claims on contingent identity seem to violate Leibniz's Law [Gibbard] |
| 14065 | Two identical things must share properties - including creation and destruction times [Gibbard] |
| 14074 | Leibniz's Law isn't just about substitutivity, because it must involve properties and relations [Gibbard] |
| 14072 | Possible worlds identity needs a sortal [Gibbard] |
| 14078 | Only concepts, not individuals, can be the same across possible worlds [Gibbard] |
| 14079 | Kripke's semantics needs lots of intuitions about which properties are essential [Gibbard] |
| 174 | True opinion without reason is midway between wisdom and ignorance [Plato] |
| 181 | Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato] |
| 180 | We call a person the same throughout life, but all their attributes change [Plato] |
| 14071 | Naming a thing in the actual world also invokes some persistence criteria [Gibbard] |
| 4026 | Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato] |
| 172 | Love of ugliness is impossible [Plato] |
| 173 | Beauty and goodness are the same [Plato] |
| 183 | Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato] |
| 184 | Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato] |
| 171 | Music is a knowledge of love in the realm of harmony and rhythm [Plato] |
| 176 | Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato] |
| 14177 | Love assists men in achieving merit and happiness [Plato] |
| 179 | Love is desire for perpetual possession of the good [Plato] |
| 177 | If a person is good they will automatically become happy [Plato] |
| 14178 | Happiness is secure enjoyment of what is good and beautiful [Plato] |
| 170 | The only slavery which is not dishonourable is slavery to excellence [Plato] |
| 182 | The first step on the right path is the contemplation of physical beauty when young [Plato] |
| 175 | Gods are not lovers of wisdom, because they are already wise [Plato] |