107 ideas
18559 | Philosophy is empty if it does not in some way depend on matters of fact [Machery] |
20910 | Everything happens necessarily, and for a reason [Democritus] |
16146 | Two can't be a self-contained unit, because it would need to be one to do that [Democritus, by Aristotle] |
20901 | True Being only occurs when it is completely full, with atoms and no void [Democritus, by Aristotle] |
20902 | Being does not exist more than non-being [Democritus, by Aristotle] |
20904 | The non-existent exists as much as the existent, because it has causal powers [Democritus] |
20903 | The only distinctions are Configuration (shape), Disposition (order) and Turning (position) [Democritus, by Aristotle] |
20893 | Nothing comes from non-existence, or passes into it [Democritus, by Diog. Laertius] |
18564 | Do categories store causal knowledge, or typical properties, or knowledge of individuals? [Machery] |
18604 | Are quick and slow categorisation the same process, or quite different? [Machery] |
18573 | For each category of objects (such as 'dog') an individual seems to have several concepts [Machery] |
18602 | A thing is classified if its features are likely to be generated by that category's causal laws [Machery] |
20896 | It is not possible to know what sort each thing is [Democritus] |
18565 | There may be ad hoc categories, such as the things to pack in your suitcase for a trip [Machery] |
18570 | There may be several ways to individuate things like concepts [Machery] |
3357 | Democritus denies reality to large objects, because atomic entities can't combine to produce new ones [Benardete,JA on Democritus] |
598 | Democritus said that substances could never be mixed, so atoms are the substances [Democritus, by Aristotle] |
1532 | Sensible qualities can't be real if they appear different to different creatures [Democritus, by Theophrastus] |
20894 | Man is separated from reality [Democritus] |
517 | All evidence comes from senses, so they are indispensable to the mind [Democritus] |
20897 | Obscure knowledge belongs to the five senses, and genuine knowledge is the other type [Democritus] |
577 | Democritus says there is either no truth, or it is concealed from us [Democritus, by Aristotle] |
20895 | We actually know nothing, and opinions are mere flux [Democritus] |
1528 | We in fact know nothing, but we each restructure our reality with beliefs [Democritus] |
492 | It is obviously impossible to understand the reality of each thing [Democritus] |
515 | We know nothing in reality; for truth lies in an abyss [Democritus] |
18615 | Horizontal arguments say eliminate a term if it fails to pick out a natural kind [Machery] |
18616 | If a term doesn't pick out a kind, keeping it may block improvements in classification [Machery] |
18614 | Vertical arguments say eliminate a term if it picks out different natural kinds in different theories [Machery] |
18609 | Psychologists use 'induction' as generalising a property from one category to another [Machery] |
18610 | 'Ampliative' induction infers that all members of a category have a feature found in some of them [Machery] |
20892 | Democritus was devoted to discovering causal explanations [Democritus, by Eusebius] |
5882 | Democritus says soul consists of smooth round bodies brought together in accidental collision [Democritus, by Cicero] |
6034 | Atomists say soul has a rational part in the chest, and a diffused non-rational part [Democritus, by Aetius] |
20912 | The soul is the same as the mind [Democritus, by Aristotle] |
20916 | Animals have a share of reason [Democritus, by Porphyry] |
20914 | The directive centre is located in the whole head [Democritus, by Ps-Plutarch] |
6033 | Democritus said everything happens of necessity, by natural motion of atoms [Democritus, by Cicero] |
5088 | Some say there is a determinate cause for every apparently spontaneous event [Democritus, by Aristotle] |
21670 | Democritus said atoms only move by their natural motions, which are therefore necessary [Democritus, by Cicero] |
24041 | Democritus says spherical atoms are fire, and constitute the soul [psuche] [Democritus, by Aristotle] |
20913 | Democritus says the soul is the body, and thinking is thus the mixture of the body [Democritus, by Theophrastus] |
18562 | Connectionists cannot distinguish concept-memories from their background, or the processes [Machery] |
18561 | We can identify a set of cognitive capacities which are 'higher order' [Machery] |
18574 | Concepts for categorisation and for induction may be quite different [Machery] |
18588 | Concept theories aim at their knowledge, processes, format, acquisition, and location [Machery] |
18611 | We should abandon 'concept', and just use 'prototype', 'exemplar' and 'theory' [Machery] |
18567 | In the philosophy of psychology, concepts are usually introduced as constituents of thoughts [Machery] |
18569 | In philosophy theories of concepts explain how our propositional attitudes have content [Machery] |
18563 | By 'concept' psychologists mean various sorts of representation or structure [Machery] |
18557 | Psychologists treat concepts as long-term knowledge bodies which lead to judgements [Machery] |
18560 | Psychologist treat concepts as categories [Machery] |
18558 | Concept theorists examine their knowledge, format, processes, acquisition and location [Machery] |
18592 | The concepts OBJECT or AGENT may be innate [Machery] |
18566 | Concepts should contain working memory, not long-term, because they control behaviour [Machery] |
18584 | One hybrid theory combines a core definition with a prototype for identification [Machery] |
18585 | Heterogeneous concepts might have conflicting judgements, where hybrid theories will not [Machery] |
18578 | Concepts as definitions was rejected, and concepts as prototypes, exemplars or theories proposed [Machery] |
18575 | The concepts for a class typically include prototypes, and exemplars, and theories [Machery] |
18583 | Many categories don't seem to have a definition [Machery] |
18590 | Classical theory implies variety in processing times, but this does not generally occur [Machery] |
18591 | Classical theory can't explain facts like typical examples being categorised quicker [Machery] |
18594 | Knowing typical properties of things is especially useful in induction [Machery] |
18593 | The term 'prototype' is used for both typical category members, and the representation [Machery] |
18606 | The prototype view predicts that typical members are easier to categorise [Machery] |
18595 | Prototype theories are based on computation of similarities with the prototype [Machery] |
18596 | Prototype theorists don't tell us how we select the appropriate prototype [Machery] |
18603 | Maybe concepts are not the typical properties, but the ideal properties [Machery] |
18605 | It is more efficient to remember the prototype, than repeatedly create it from exemplars [Machery] |
18597 | Concepts as exemplars are based on the knowledge of properties of each particular [Machery] |
18598 | Exemplar theories need to explain how the relevant properties are selected from a multitude of them [Machery] |
18599 | In practice, known examples take priority over the rest of the set of exemplars [Machery] |
18587 | The theory account is sometimes labelled as 'knowledge' or 'explanation' in approach [Machery] |
18600 | Theory Theory says category concepts are knowledge stores explaining membership [Machery] |
18601 | Theory Theory says concepts are explanatory knowledge, and concepts form domains [Machery] |
18607 | Theory theorists rely on best explanation, rather than on similarities [Machery] |
18608 | If categorisation is not by similarity, it seems to rely on what properties things might have [Machery] |
18577 | The word 'grandmother' may be two concepts, with a prototype and a definition [Machery] |
18589 | For behaviourists concepts are dispositions to link category members to names [Machery] |
18612 | Americans are more inclined to refer causally than the Chinese are [Machery] |
13965 | Semantics as theory of meaning and semantics as truth-based logical consequence are very different [Soames] |
13964 | Semantic content is a proposition made of sentence constituents (not some set of circumstances) [Soames] |
1540 | Pleasure and pain guide our choices of good and bad [Democritus] |
495 | Wisdom creates a healthy passion-free soul [Democritus] |
1537 | Happiness is identifying and separating the pleasures [Democritus, by Stobaeus] |
20917 | Contentment comes from moderation and proportion in life [Democritus, by Stobaeus] |
13551 | Democritus says wealth is a burden to the virtuous mind [Democritus, by Seneca] |
20899 | Atoms cling together, until a stronger necessity disperses them [Democritus, by Aristotle] |
20898 | Atoms are irregular, hooked, concave, convex, and many other shapes [Democritus, by Aristotle] |
17542 | 'Full' and 'Void' secularised Parmenides's Being and Not-being [Democritus, by Heisenberg] |
1525 | Atomists say there are only three differences - in shape, arrangement and position [Democritus, by Aristotle] |
493 | Experiences are merely convention; only atoms and the void are real [Democritus] |
5947 | If only atoms are real and the rest is convention, we wouldn't bother to avoid pain [Democritus, by Diogenes of Oen.] |
13219 | When atoms touch, why don't they coalesce, like water drops? [Aristotle on Democritus] |
1533 | Because appearance is infinitely varied, atomists assume infinitely many shapes of atom [Democritus, by Aristotle] |
20908 | There could be an atom the size of the world [Democritus, by Ps-Plutarch] |
1527 | There must be atoms, to avoid the absurdity of infinite division down to nothing [Democritus, by Aristotle] |
20909 | The basic atoms are without qualities - which only arise from encounters between atoms [Democritus, by Galen] |
1536 | If a cone is horizontally sliced the surfaces can't be equal, so it goes up in steps [Democritus] |
18613 | Artifacts can be natural kinds, when they are the object of historical enquiry [Machery] |
23314 | Greeks explained regularity by intellectual design, not by laws [Democritus, by Frede,M] |
20905 | Growth and movement would not exist if there were no void to receive them [Democritus] |
24059 | Democritus is wrong: in a void we wouldn't see a distant ant in exact detail [Aristotle on Democritus] |
5101 | Movement is impossible in a void, because nothing can decide the direction of movement [Aristotle on Democritus] |
20911 | There are unlimited worlds of varying sizes, some without life or water [Democritus, by Hippolytus] |
1535 | Democritus said people imagined gods as the source of what awed or frightened them [Democritus, by Sext.Empiricus] |
20915 | The soul is destroyed with the body [Democritus, by Ps-Plutarch] |