99 ideas
3811 | Entailment and validity are relations, but inference is a human activity [Searle] |
3822 | Theory involves accepting conclusions, and so is a special case of practical reason [Searle] |
18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
3812 | Rationality is the way we coordinate our intentionality [Searle] |
3806 | Rationality is built into the intentionality of the mind, and its means of expression [Searle] |
20910 | Everything happens necessarily, and for a reason [Democritus] |
18542 | Defining truth presupposes that there can be a true definition [Scruton] |
3809 | If complex logic requires rules, then so does basic logic [Searle] |
3810 | In real reasoning semantics gives validity, not syntax [Searle] |
16146 | Two can't be a self-contained unit, because it would need to be one to do that [Democritus, by Aristotle] |
20901 | True Being only occurs when it is completely full, with atoms and no void [Democritus, by Aristotle] |
20902 | Being does not exist more than non-being [Democritus, by Aristotle] |
20904 | The non-existent exists as much as the existent, because it has causal powers [Democritus] |
20903 | The only distinctions are Configuration (shape), Disposition (order) and Turning (position) [Democritus, by Aristotle] |
20893 | Nothing comes from non-existence, or passes into it [Democritus, by Diog. Laertius] |
3841 | Users of 'supervenience' blur its causal and constitutive meanings [Searle] |
20896 | It is not possible to know what sort each thing is [Democritus] |
3357 | Democritus denies reality to large objects, because atomic entities can't combine to produce new ones [Benardete,JA on Democritus] |
598 | Democritus said that substances could never be mixed, so atoms are the substances [Democritus, by Aristotle] |
3816 | Our beliefs are about things, not propositions (which are the content of the belief) [Searle] |
3833 | A belief is a commitment to truth [Searle] |
3837 | We can't understand something as a lie if beliefs aren't commitment to truth [Searle] |
3828 | Thinking must involve a self, not just an "it" [Searle] |
1532 | Sensible qualities can't be real if they appear different to different creatures [Democritus, by Theophrastus] |
20894 | Man is separated from reality [Democritus] |
517 | All evidence comes from senses, so they are indispensable to the mind [Democritus] |
20897 | Obscure knowledge belongs to the five senses, and genuine knowledge is the other type [Democritus] |
3831 | Reasons can either be facts in the world, or intentional states [Searle] |
3830 | In the past people had a reason not to smoke, but didn't realise it [Searle] |
3832 | Causes (usually events) are not the same as reasons (which are never events) [Searle] |
577 | Democritus says there is either no truth, or it is concealed from us [Democritus, by Aristotle] |
20895 | We actually know nothing, and opinions are mere flux [Democritus] |
1528 | We in fact know nothing, but we each restructure our reality with beliefs [Democritus] |
492 | It is obviously impossible to understand the reality of each thing [Democritus] |
515 | We know nothing in reality; for truth lies in an abyss [Democritus] |
20892 | Democritus was devoted to discovering causal explanations [Democritus, by Eusebius] |
5882 | Democritus says soul consists of smooth round bodies brought together in accidental collision [Democritus, by Cicero] |
6034 | Atomists say soul has a rational part in the chest, and a diffused non-rational part [Democritus, by Aetius] |
20912 | The soul is the same as the mind [Democritus, by Aristotle] |
20916 | Animals have a share of reason [Democritus, by Porphyry] |
20914 | The directive centre is located in the whole head [Democritus, by Ps-Plutarch] |
3823 | Being held responsible for past actions makes no sense without personal identity [Searle] |
3821 | Giving reasons for action requires reference to a self [Searle] |
3824 | A 'self' must be capable of conscious reasonings about action [Searle] |
3834 | An intentional, acting, rational being must have a self [Searle] |
3825 | Action requires a self, even though perception doesn't [Searle] |
3829 | Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle] |
3826 | A self must at least be capable of consciousness [Searle] |
3827 | The self is neither an experience nor a thing experienced [Searle] |
3820 | The bundle must also have agency in order to act, and a self to act rationally [Searle] |
3817 | Free will is most obvious when we choose between several reasons for an action [Searle] |
3808 | Rational decision making presupposes free will [Searle] |
3818 | We freely decide whether to make a reason for action effective [Searle] |
6033 | Democritus said everything happens of necessity, by natural motion of atoms [Democritus, by Cicero] |
5088 | Some say there is a determinate cause for every apparently spontaneous event [Democritus, by Aristotle] |
21670 | Democritus said atoms only move by their natural motions, which are therefore necessary [Democritus, by Cicero] |
24041 | Democritus says spherical atoms are fire, and constitute the soul [psuche] [Democritus, by Aristotle] |
20913 | Democritus says the soul is the body, and thinking is thus the mixture of the body [Democritus, by Theophrastus] |
3814 | Preferences can result from deliberation, not just precede it [Searle] |
1540 | Pleasure and pain guide our choices of good and bad [Democritus] |
3840 | We don't accept practical reasoning if the conclusion is unpalatable [Searle] |
3815 | The essence of humanity is desire-independent reasons for action [Searle] |
3839 | Only an internal reason can actually motivate the agent to act [Searle] |
18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
3835 | If it is true, you ought to believe it [Searle] |
3836 | If this is a man, you ought to accept similar things as men [Searle] |
18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
495 | Wisdom creates a healthy passion-free soul [Democritus] |
1537 | Happiness is identifying and separating the pleasures [Democritus, by Stobaeus] |
3838 | Promises hold because I give myself a reason, not because it is an institution [Searle] |
20917 | Contentment comes from moderation and proportion in life [Democritus, by Stobaeus] |
13551 | Democritus says wealth is a burden to the virtuous mind [Democritus, by Seneca] |
3813 | 'Ought' implies that there is a reason to do something [Searle] |
18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
20899 | Atoms cling together, until a stronger necessity disperses them [Democritus, by Aristotle] |
20898 | Atoms are irregular, hooked, concave, convex, and many other shapes [Democritus, by Aristotle] |
20908 | There could be an atom the size of the world [Democritus, by Ps-Plutarch] |
1527 | There must be atoms, to avoid the absurdity of infinite division down to nothing [Democritus, by Aristotle] |
493 | Experiences are merely convention; only atoms and the void are real [Democritus] |
20909 | The basic atoms are without qualities - which only arise from encounters between atoms [Democritus, by Galen] |
1536 | If a cone is horizontally sliced the surfaces can't be equal, so it goes up in steps [Democritus] |
17542 | 'Full' and 'Void' secularised Parmenides's Being and Not-being [Democritus, by Heisenberg] |
1525 | Atomists say there are only three differences - in shape, arrangement and position [Democritus, by Aristotle] |
5947 | If only atoms are real and the rest is convention, we wouldn't bother to avoid pain [Democritus, by Diogenes of Oen.] |
13219 | When atoms touch, why don't they coalesce, like water drops? [Aristotle on Democritus] |
1533 | Because appearance is infinitely varied, atomists assume infinitely many shapes of atom [Democritus, by Aristotle] |
23314 | Greeks explained regularity by intellectual design, not by laws [Democritus, by Frede,M] |
24059 | Democritus is wrong: in a void we wouldn't see a distant ant in exact detail [Aristotle on Democritus] |
5101 | Movement is impossible in a void, because nothing can decide the direction of movement [Aristotle on Democritus] |
20905 | Growth and movement would not exist if there were no void to receive them [Democritus] |
20911 | There are unlimited worlds of varying sizes, some without life or water [Democritus, by Hippolytus] |
1535 | Democritus said people imagined gods as the source of what awed or frightened them [Democritus, by Sext.Empiricus] |
20915 | The soul is destroyed with the body [Democritus, by Ps-Plutarch] |