Combining Texts

All the ideas for 'fragments/reports', 'There is no a Priori' and 'On Virtue Ethics'

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87 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
Everything happens necessarily, and for a reason [Democritus]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Two can't be a self-contained unit, because it would need to be one to do that [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
True Being only occurs when it is completely full, with atoms and no void [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Being does not exist more than non-being [Democritus, by Aristotle]
The non-existent exists as much as the existent, because it has causal powers [Democritus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The only distinctions are Configuration (shape), Disposition (order) and Turning (position) [Democritus, by Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
Nothing comes from non-existence, or passes into it [Democritus, by Diog. Laertius]
7. Existence / E. Categories / 5. Category Anti-Realism
It is not possible to know what sort each thing is [Democritus]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Democritus denies reality to large objects, because atomic entities can't combine to produce new ones [Benardete,JA on Democritus]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Democritus said that substances could never be mixed, so atoms are the substances [Democritus, by Aristotle]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
The idea of the a priori is so obscure that it won't explain anything [Devitt]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
Sensible qualities can't be real if they appear different to different creatures [Democritus, by Theophrastus]
12. Knowledge Sources / B. Perception / 3. Representation
Man is separated from reality [Democritus]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
All evidence comes from senses, so they are indispensable to the mind [Democritus]
Obscure knowledge belongs to the five senses, and genuine knowledge is the other type [Democritus]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Democritus says there is either no truth, or it is concealed from us [Democritus, by Aristotle]
We actually know nothing, and opinions are mere flux [Democritus]
We in fact know nothing, but we each restructure our reality with beliefs [Democritus]
It is obviously impossible to understand the reality of each thing [Democritus]
We know nothing in reality; for truth lies in an abyss [Democritus]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Democritus was devoted to discovering causal explanations [Democritus, by Eusebius]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Democritus says soul consists of smooth round bodies brought together in accidental collision [Democritus, by Cicero]
Atomists say soul has a rational part in the chest, and a diffused non-rational part [Democritus, by Aetius]
The soul is the same as the mind [Democritus, by Aristotle]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Animals have a share of reason [Democritus, by Porphyry]
15. Nature of Minds / A. Nature of Mind / 8. Brain
The directive centre is located in the whole head [Democritus, by Ps-Plutarch]
16. Persons / B. Nature of the Self / 2. Ethical Self
The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Democritus said everything happens of necessity, by natural motion of atoms [Democritus, by Cicero]
Some say there is a determinate cause for every apparently spontaneous event [Democritus, by Aristotle]
Democritus said atoms only move by their natural motions, which are therefore necessary [Democritus, by Cicero]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Democritus says spherical atoms are fire, and constitute the soul [psuche] [Democritus, by Aristotle]
Democritus says the soul is the body, and thinking is thus the mixture of the body [Democritus, by Theophrastus]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse]
20. Action / C. Motives for Action / 1. Acting on Desires
Pleasure and pain guide our choices of good and bad [Democritus]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse]
Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse]
Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse]
You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse]
22. Metaethics / B. Value / 2. Values / d. Health
Wisdom creates a healthy passion-free soul [Democritus]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Happiness is identifying and separating the pleasures [Democritus, by Stobaeus]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtuous people may not be fully clear about their reasons for action [Hursthouse]
Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse]
If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Contentment comes from moderation and proportion in life [Democritus, by Stobaeus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse]
We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse]
Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Democritus says wealth is a burden to the virtuous mind [Democritus, by Seneca]
23. Ethics / D. Deontological Ethics / 1. Deontology
Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse]
'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse]
Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse]
We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atoms cling together, until a stronger necessity disperses them [Democritus, by Aristotle]
Atoms are irregular, hooked, concave, convex, and many other shapes [Democritus, by Aristotle]
'Full' and 'Void' secularised Parmenides's Being and Not-being [Democritus, by Heisenberg]
Atomists say there are only three differences - in shape, arrangement and position [Democritus, by Aristotle]
Experiences are merely convention; only atoms and the void are real [Democritus]
If only atoms are real and the rest is convention, we wouldn't bother to avoid pain [Democritus, by Diogenes of Oen.]
When atoms touch, why don't they coalesce, like water drops? [Aristotle on Democritus]
Because appearance is infinitely varied, atomists assume infinitely many shapes of atom [Democritus, by Aristotle]
There could be an atom the size of the world [Democritus, by Ps-Plutarch]
There must be atoms, to avoid the absurdity of infinite division down to nothing [Democritus, by Aristotle]
The basic atoms are without qualities - which only arise from encounters between atoms [Democritus, by Galen]
If a cone is horizontally sliced the surfaces can't be equal, so it goes up in steps [Democritus]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Greeks explained regularity by intellectual design, not by laws [Democritus, by Frede,M]
27. Natural Reality / C. Space / 1. Void
Growth and movement would not exist if there were no void to receive them [Democritus]
Democritus is wrong: in a void we wouldn't see a distant ant in exact detail [Aristotle on Democritus]
Movement is impossible in a void, because nothing can decide the direction of movement [Aristotle on Democritus]
27. Natural Reality / E. Cosmology / 1. Cosmology
There are unlimited worlds of varying sizes, some without life or water [Democritus, by Hippolytus]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Democritus said people imagined gods as the source of what awed or frightened them [Democritus, by Sext.Empiricus]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The soul is destroyed with the body [Democritus, by Ps-Plutarch]