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All the ideas for 'fragments/reports', 'On the Nature of the Gods ('De natura deorum')' and 'Logical Properties'

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114 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
Everything happens necessarily, and for a reason [Democritus]
2. Reason / D. Definition / 1. Definitions
Definitions identify two concepts, so they presuppose identity [McGinn]
2. Reason / F. Fallacies / 2. Infinite Regress
Regresses are only vicious in the context of an explanation [McGinn]
2. Reason / F. Fallacies / 5. Fallacy of Composition
If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero]
3. Truth / A. Truth Problems / 4. Uses of Truth
Truth is a method of deducing facts from propositions [McGinn]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
'Snow does not fall' corresponds to snow does fall [McGinn]
The idea of truth is built into the idea of correspondence [McGinn]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
The coherence theory of truth implies idealism, because facts are just coherent beliefs [McGinn]
3. Truth / H. Deflationary Truth / 3. Minimalist Truth
Truth is the property of propositions that makes it possible to deduce facts [McGinn]
Without the disquotation device for truth, you could never form beliefs from others' testimony [McGinn]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
In 'x is F and x is G' we must assume the identity of x in the two statements [McGinn]
Both non-contradiction and excluded middle need identity in their formulation [McGinn]
Identity is unitary, indefinable, fundamental and a genuine relation [McGinn]
5. Theory of Logic / G. Quantification / 1. Quantification
Existential quantifiers just express the quantity of things, leaving existence to the predicate 'exists' [McGinn]
The quantifier is overrated as an analytical tool [McGinn]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
'Partial quantifier' would be a better name than 'existential quantifier', as no existence would be implied [McGinn]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
We need an Intentional Quantifier ("some of the things we talk about.."), so existence goes into the proposition [McGinn]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Two can't be a self-contained unit, because it would need to be one to do that [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Existence is a primary quality, non-existence a secondary quality [McGinn]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
True Being only occurs when it is completely full, with atoms and no void [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Being does not exist more than non-being [Democritus, by Aristotle]
The non-existent exists as much as the existent, because it has causal powers [Democritus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The only distinctions are Configuration (shape), Disposition (order) and Turning (position) [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence can't be analysed as instantiating a property, as instantiation requires existence [McGinn]
We can't analyse the sentence 'something exists' in terms of instantiated properties [McGinn]
7. Existence / B. Change in Existence / 1. Nature of Change
Nothing comes from non-existence, or passes into it [Democritus, by Diog. Laertius]
7. Existence / D. Theories of Reality / 3. Reality
If causal power is the test for reality, that will exclude necessities and possibilities [McGinn]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Facts are object-plus-extension, or property-plus-set-of-properties, or object-plus-property [McGinn]
7. Existence / E. Categories / 5. Category Anti-Realism
It is not possible to know what sort each thing is [Democritus]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Democritus denies reality to large objects, because atomic entities can't combine to produce new ones [Benardete,JA on Democritus]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Democritus said that substances could never be mixed, so atoms are the substances [Democritus, by Aristotle]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity propositions are not always tautological, and have a key epistemic role [McGinn]
9. Objects / F. Identity among Objects / 2. Defining Identity
Identity is as basic as any concept could ever be [McGinn]
9. Objects / F. Identity among Objects / 4. Type Identity
Type-identity is close similarity in qualities [McGinn]
It is best to drop types of identity, and speak of 'identity' or 'resemblance' [McGinn]
Qualitative identity is really numerical identity of properties [McGinn]
Qualitative identity can be analysed into numerical identity of the type involved [McGinn]
9. Objects / F. Identity among Objects / 5. Self-Identity
Sherlock Holmes does not exist, but he is self-identical [McGinn]
Existence is a property of all objects, but less universal than self-identity, which covers even conceivable objects [McGinn]
9. Objects / F. Identity among Objects / 6. Identity between Objects
All identity is necessary, though identity statements can be contingently true [McGinn]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Leibniz's Law presupposes the notion of property identity [McGinn]
Leibniz's Law says 'x = y iff for all P, Px iff Py' [McGinn]
Leibniz's Law is so fundamental that it almost defines the concept of identity [McGinn]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Modality is not objects or properties, but the type of binding of objects to properties [McGinn]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
If 'possible' is explained as quantification across worlds, there must be possible worlds [McGinn]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
Sensible qualities can't be real if they appear different to different creatures [Democritus, by Theophrastus]
12. Knowledge Sources / B. Perception / 3. Representation
Man is separated from reality [Democritus]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
All evidence comes from senses, so they are indispensable to the mind [Democritus]
Obscure knowledge belongs to the five senses, and genuine knowledge is the other type [Democritus]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Necessity and possibility are big threats to the empiricist view of knowledge [McGinn]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism about reality is possible because existence isn't part of appearances [McGinn]
Democritus says there is either no truth, or it is concealed from us [Democritus, by Aristotle]
We actually know nothing, and opinions are mere flux [Democritus]
We in fact know nothing, but we each restructure our reality with beliefs [Democritus]
It is obviously impossible to understand the reality of each thing [Democritus]
We know nothing in reality; for truth lies in an abyss [Democritus]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Democritus was devoted to discovering causal explanations [Democritus, by Eusebius]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Democritus says soul consists of smooth round bodies brought together in accidental collision [Democritus, by Cicero]
Atomists say soul has a rational part in the chest, and a diffused non-rational part [Democritus, by Aetius]
The soul is the same as the mind [Democritus, by Aristotle]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Animals have a share of reason [Democritus, by Porphyry]
15. Nature of Minds / A. Nature of Mind / 8. Brain
The directive centre is located in the whole head [Democritus, by Ps-Plutarch]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Democritus said everything happens of necessity, by natural motion of atoms [Democritus, by Cicero]
Some say there is a determinate cause for every apparently spontaneous event [Democritus, by Aristotle]
Democritus said atoms only move by their natural motions, which are therefore necessary [Democritus, by Cicero]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Why would mind mix with matter if it didn't need it? [Cicero]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Democritus says spherical atoms are fire, and constitute the soul [psuche] [Democritus, by Aristotle]
Democritus says the soul is the body, and thinking is thus the mixture of the body [Democritus, by Theophrastus]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Semantics should not be based on set-membership, but on instantiation of properties in objects [McGinn]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
Clearly predicates have extensions (applicable objects), but are the extensions part of their meaning? [McGinn]
19. Language / F. Communication / 1. Rhetoric
Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero]
20. Action / C. Motives for Action / 1. Acting on Desires
Pleasure and pain guide our choices of good and bad [Democritus]
22. Metaethics / B. Value / 2. Values / d. Health
Wisdom creates a healthy passion-free soul [Democritus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Happiness is identifying and separating the pleasures [Democritus, by Stobaeus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Contentment comes from moderation and proportion in life [Democritus, by Stobaeus]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Democritus says wealth is a burden to the virtuous mind [Democritus, by Seneca]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
We have the death penalty, but still have thousands of robbers [Cicero]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Some regard nature simply as an irrational force that imparts movement [Cicero]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atoms cling together, until a stronger necessity disperses them [Democritus, by Aristotle]
Atoms are irregular, hooked, concave, convex, and many other shapes [Democritus, by Aristotle]
'Full' and 'Void' secularised Parmenides's Being and Not-being [Democritus, by Heisenberg]
Atomists say there are only three differences - in shape, arrangement and position [Democritus, by Aristotle]
Experiences are merely convention; only atoms and the void are real [Democritus]
If only atoms are real and the rest is convention, we wouldn't bother to avoid pain [Democritus, by Diogenes of Oen.]
When atoms touch, why don't they coalesce, like water drops? [Aristotle on Democritus]
Because appearance is infinitely varied, atomists assume infinitely many shapes of atom [Democritus, by Aristotle]
There could be an atom the size of the world [Democritus, by Ps-Plutarch]
There must be atoms, to avoid the absurdity of infinite division down to nothing [Democritus, by Aristotle]
The basic atoms are without qualities - which only arise from encounters between atoms [Democritus, by Galen]
If a cone is horizontally sliced the surfaces can't be equal, so it goes up in steps [Democritus]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Greeks explained regularity by intellectual design, not by laws [Democritus, by Frede,M]
27. Natural Reality / C. Space / 1. Void
Growth and movement would not exist if there were no void to receive them [Democritus]
Democritus is wrong: in a void we wouldn't see a distant ant in exact detail [Aristotle on Democritus]
Movement is impossible in a void, because nothing can decide the direction of movement [Aristotle on Democritus]
27. Natural Reality / E. Cosmology / 1. Cosmology
There are unlimited worlds of varying sizes, some without life or water [Democritus, by Hippolytus]
28. God / A. Divine Nature / 4. Divine Contradictions
Why shouldn't the gods fear their own destruction? [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
God doesn't obey the laws of nature; they are subject to the law of God [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
It seems clear to me that we have an innate idea of the divine [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
If Satan is the most imperfect conceivable being, he must have non-existence [McGinn]
I think the fault of the Ontological Argument is taking the original idea to be well-defined [McGinn]
Many primitive people know nothing of the gods [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero]
If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero]
If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero]
Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Democritus said people imagined gods as the source of what awed or frightened them [Democritus, by Sext.Empiricus]
If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero]
28. God / C. Attitudes to God / 1. Monotheism
Either the gods are identical, or one is more beautiful than another [Cicero]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The gods are happy, so virtuous, so rational, so must have human shape [Cicero]
28. God / C. Attitudes to God / 5. Atheism
Why believe in gods if you have never seen them? [Cicero]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The soul is destroyed with the body [Democritus, by Ps-Plutarch]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The lists of good men who have suffered and bad men who have prospered are endless [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero]