Combining Texts

All the ideas for 'fragments/reports', 'Eudemian Ethics' and 'Against the Logicians (two books)'

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103 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Ordinary speech is not exact about what is true; we say we are digging a well before the well exists [Sext.Empiricus]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Everything happens necessarily, and for a reason [Democritus]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Contrary statements can both be reasonable, if they are meant in two different ways [Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Two can't be a self-contained unit, because it would need to be one to do that [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
True Being only occurs when it is completely full, with atoms and no void [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Being does not exist more than non-being [Democritus, by Aristotle]
The non-existent exists as much as the existent, because it has causal powers [Democritus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The only distinctions are Configuration (shape), Disposition (order) and Turning (position) [Democritus, by Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
Nothing comes from non-existence, or passes into it [Democritus, by Diog. Laertius]
7. Existence / E. Categories / 5. Category Anti-Realism
It is not possible to know what sort each thing is [Democritus]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The thesis of the Form of the Good (or of anything else) is verbal and vacuous [Aristotle]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Democritus denies reality to large objects, because atomic entities can't combine to produce new ones [Benardete,JA on Democritus]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Democritus said that substances could never be mixed, so atoms are the substances [Democritus, by Aristotle]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Some properties are inseparable from a thing, such as the length, breadth and depth of a body [Sext.Empiricus]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
The two right angles of a triangle necessitate that a quadrilateral has four [Aristotle]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Knowing is having knowledge; understanding is using knowledge [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
Sensible qualities can't be real if they appear different to different creatures [Democritus, by Theophrastus]
12. Knowledge Sources / B. Perception / 3. Representation
Man is separated from reality [Democritus]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
All evidence comes from senses, so they are indispensable to the mind [Democritus]
Obscure knowledge belongs to the five senses, and genuine knowledge is the other type [Democritus]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
Fools, infants and madmen may speak truly, but do not know [Sext.Empiricus]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Madmen are reliable reporters of what appears to them [Sext.Empiricus]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Democritus says there is either no truth, or it is concealed from us [Democritus, by Aristotle]
We actually know nothing, and opinions are mere flux [Democritus]
We in fact know nothing, but we each restructure our reality with beliefs [Democritus]
It is obviously impossible to understand the reality of each thing [Democritus]
We know nothing in reality; for truth lies in an abyss [Democritus]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Democritus was devoted to discovering causal explanations [Democritus, by Eusebius]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Democritus says soul consists of smooth round bodies brought together in accidental collision [Democritus, by Cicero]
Atomists say soul has a rational part in the chest, and a diffused non-rational part [Democritus, by Aetius]
The soul is the same as the mind [Democritus, by Aristotle]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Animals have a share of reason [Democritus, by Porphyry]
15. Nature of Minds / A. Nature of Mind / 8. Brain
The directive centre is located in the whole head [Democritus, by Ps-Plutarch]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Courage from spirit is natural and unconquerable, as seen in the young [Aristotle]
Whether the mind has parts is irrelevant, since it obviously has distinct capacities [Aristotle]
16. Persons / F. Free Will / 3. Constraints on the will
A man is the cause of what is within his power, and what he causes is in his power [Aristotle]
16. Persons / F. Free Will / 4. For Free Will
Only a human being can be a starting point for an action [Aristotle]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Democritus said everything happens of necessity, by natural motion of atoms [Democritus, by Cicero]
Some say there is a determinate cause for every apparently spontaneous event [Democritus, by Aristotle]
Democritus said atoms only move by their natural motions, which are therefore necessary [Democritus, by Cicero]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Democritus says spherical atoms are fire, and constitute the soul [psuche] [Democritus, by Aristotle]
Democritus says the soul is the body, and thinking is thus the mixture of the body [Democritus, by Theophrastus]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Some emotional states are too strong for human nature [Aristotle]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Nearly all the good and bad states of character are concerned with feelings [Aristotle]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
We can only dream of a winged man if we have experienced men and some winged thing [Sext.Empiricus]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia is the clash of two feelings - goodness and pleasure [Aristotle]
20. Action / C. Motives for Action / 1. Acting on Desires
Pleasure and pain guide our choices of good and bad [Democritus]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Choice results when deliberation brings together an opinion with an inclination [Aristotle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Unlike in inanimate things, in animate things actions have more than one starting point [Aristotle]
The deliberative part of the soul discerns explanatory causes [Aristotle]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We are responsible if our actions reflect our motivation [Aristotle, by Frede,M]
An action is voluntary when it is accompanied by thought of some kind [Aristotle]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Acts are voluntary if done knowingly, by the agent, and in his power to avoid it [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is natural for us is either there at birth, or appears by normal processes [Aristotle]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
No one would choose life just for activities not done for their own sake [Aristotle]
22. Metaethics / B. Value / 2. Values / b. Successful function
Wearing a shoe is its intrinsic use, and selling it (as a shoe) is its coincidental use [Aristotle]
22. Metaethics / B. Value / 2. Values / d. Health
Everything seeks, not a single good, but its own separate good [Aristotle]
Wisdom creates a healthy passion-free soul [Democritus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Happiness is identifying and separating the pleasures [Democritus, by Stobaeus]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
We judge people from their deeds because we cannot see their choices (which matter more) [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Horses, birds and fish are not happy, lacking a divine aspect to their natures [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness involves three things, of which the greatest is either wisdom, virtue, or pleasure [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue is different from continence [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Excellence is the best state of anything (like a cloak) which has an employment or function [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character virtues (such as courage) are of the non-rational part, which follows the rational part [Aristotle]
Character is shown by what is or is not enjoyed, and virtue chooses the mean among them [Aristotle]
We judge character not by their actions, but by their reasons for actions [Aristotle]
Character (éthos) is developed from habit (ethos) [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Contentment comes from moderation and proportion in life [Democritus, by Stobaeus]
People sometimes exhibit both extremes together, but the mean is contrary to both of them [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Possessors of a virtue tend to despise what reason shows to be its opposite [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Greatness of soul produces all the virtues - and vice versa [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
If someone just looks at or listens to beautiful things, they would not be thought intemperate [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage follows reason, which tells us to choose what is noble [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Honour depends on what it is for, and whether it is bestowed by worthy people [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
Goods in the soul are more worthy than those outside it, as everybody wants them [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Democritus says wealth is a burden to the virtuous mind [Democritus, by Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Decent people can be friends with base people [Aristotle]
Friendship cannot be immediate; it takes time, and needs testing [Aristotle]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The main function of politics is to produce friendship [Aristotle]
25. Social Practice / D. Justice / 1. Basis of justice
The best cure for mutual injustice is friendship [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
It is folly not to order one's life around some end [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Eyes could be used for a natural purpose, or for unnatural seeing, or for a non-seeing activity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Each thing's function is its end [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atoms cling together, until a stronger necessity disperses them [Democritus, by Aristotle]
Atoms are irregular, hooked, concave, convex, and many other shapes [Democritus, by Aristotle]
There could be an atom the size of the world [Democritus, by Ps-Plutarch]
There must be atoms, to avoid the absurdity of infinite division down to nothing [Democritus, by Aristotle]
Experiences are merely convention; only atoms and the void are real [Democritus]
The basic atoms are without qualities - which only arise from encounters between atoms [Democritus, by Galen]
If a cone is horizontally sliced the surfaces can't be equal, so it goes up in steps [Democritus]
'Full' and 'Void' secularised Parmenides's Being and Not-being [Democritus, by Heisenberg]
Atomists say there are only three differences - in shape, arrangement and position [Democritus, by Aristotle]
If only atoms are real and the rest is convention, we wouldn't bother to avoid pain [Democritus, by Diogenes of Oen.]
When atoms touch, why don't they coalesce, like water drops? [Aristotle on Democritus]
Because appearance is infinitely varied, atomists assume infinitely many shapes of atom [Democritus, by Aristotle]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Greeks explained regularity by intellectual design, not by laws [Democritus, by Frede,M]
27. Natural Reality / C. Space / 1. Void
Democritus is wrong: in a void we wouldn't see a distant ant in exact detail [Aristotle on Democritus]
Movement is impossible in a void, because nothing can decide the direction of movement [Aristotle on Democritus]
Growth and movement would not exist if there were no void to receive them [Democritus]
27. Natural Reality / E. Cosmology / 1. Cosmology
There are unlimited worlds of varying sizes, some without life or water [Democritus, by Hippolytus]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Democritus said people imagined gods as the source of what awed or frightened them [Democritus, by Sext.Empiricus]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The soul is destroyed with the body [Democritus, by Ps-Plutarch]