14 ideas
9312 | Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford] |
9315 | Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford] |
9313 | Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford] |
9316 | How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford] |
9314 | Unfortunately, higher-order representations could involve error [Kriegel/Williford] |
3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
3547 | Epicureans achieve pleasure through character development [Annas] |
3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
3542 | We should do good when necessary, not maximise it [Annas] |