Combining Texts

All the ideas for 'fragments/reports', 'Reflections on Liberty and Social Oppression' and 'Principia Ethica'

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25 ideas

21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
468 Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / A. Egoism / 1. Ethical Egoism
23865 Morality would improve if people could pursue private interests [Weil]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
24. Political Theory / C. Ruling a State / 1. Social Power
23866 In oppressive societies the scope of actual control is extended by a religion of power [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
23871 No central authority can initiate decentralisation [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
23867 After a bloody revolution the group which already had the power comes to the fore [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
23870 Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23863 Only individual people of good will can achieve social progress [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
23869 In the least evil societies people can think, control community life, and be autonomous [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
23861 Marx showed that capitalist oppression, because of competition, is unstoppable [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
23868 The pleasure of completing tasks motivates just as well as the whip of slavery [Weil]
25. Social Practice / B. Equalities / 4. Economic equality
23864 Inequality could easily be mitigated, if it were not for the struggle for power [Weil]