Combining Texts

All the ideas for 'fragments/reports', 'Mere Possibilities' and 'Notebooks'

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43 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Seek wisdom rather than truth; it is easier [Joubert]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
We must think with our entire body and soul [Joubert]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
I don't think Lewis's cost-benefit reflective equilibrium approach offers enough guidance [Stalnaker]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
The love of certainty holds us back in metaphysics [Joubert]
2. Reason / A. Nature of Reason / 9. Limits of Reason
The truths of reason instruct, but they do not illuminate [Joubert]
3. Truth / A. Truth Problems / 1. Truth
Truth consists of having the same idea about something that God has [Joubert]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
Non-S5 can talk of contingent or necessary necessities [Stalnaker]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
In modal set theory, sets only exist in a possible world if that world contains all of its members [Stalnaker]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
We regiment to get semantic structure, for evaluating arguments, and understanding complexities [Stalnaker]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
In 'S was F or some other than S was F', the disjuncts need S, but the whole disjunction doesn't [Stalnaker]
7. Existence / A. Nature of Existence / 1. Nature of Existence
A nominalist view says existence is having spatio-temporal location [Stalnaker]
Some say what exists must do so, and nothing else could possible exist [Stalnaker]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties are modal, involving possible situations where they are exemplified [Stalnaker]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
I accept a hierarchy of properties of properties of properties [Stalnaker]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions have modal properties, of which properties things would have counterfactually [Stalnaker]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
'Socrates is essentially human' seems to say nothing could be Socrates if it was not human [Stalnaker]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The bundle theory makes the identity of indiscernibles a necessity, since the thing is the properties [Stalnaker]
10. Modality / A. Necessity / 3. Types of Necessity
Strong necessity is always true; weak necessity is cannot be false [Stalnaker]
10. Modality / C. Sources of Modality / 2. Necessity as Primitive
Necessity and possibility are fundamental, and there can be no reductive analysis of them [Stalnaker]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Modal concepts are central to the actual world, and shouldn't need extravagant metaphysics [Stalnaker]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Given actualism, how can there be possible individuals, other than the actual ones? [Stalnaker]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds are properties [Stalnaker]
Possible worlds don't reduce modality, they regiment it to reveal its structure [Stalnaker]
I think of worlds as cells (rather than points) in logical space [Stalnaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Modal properties depend on the choice of a counterpart, which is unconstrained by metaphysics [Stalnaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Anti-haecceitism says there is no more to an individual than meeting some qualitative conditions [Stalnaker]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
To know is to see inside oneself [Joubert]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
The imagination has made more discoveries than the eye [Joubert]
18. Thought / A. Modes of Thought / 1. Thought
A thought is as real as a cannon ball [Joubert]
18. Thought / C. Content / 6. Broad Content
How can we know what we are thinking, if content depends on something we don't know? [Stalnaker]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
Where does the bird's idea of a nest come from? [Joubert]
19. Language / C. Assigning Meanings / 2. Semantics
We still lack an agreed semantics for quantifiers in natural language [Stalnaker]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible world semantics may not reduce modality, but it can explain it [Stalnaker]
19. Language / D. Propositions / 1. Propositions
I take propositions to be truth conditions [Stalnaker]
A theory of propositions at least needs primitive properties of consistency and of truth [Stalnaker]
19. Language / D. Propositions / 3. Concrete Propositions
Propositions presumably don't exist if the things they refer to don't exist [Stalnaker]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
He gives his body up to pleasure, but not his soul [Joubert]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
What will you think of pleasures when you no longer enjoy them? [Joubert]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Virtue is hard if we are scorned; we need support [Joubert]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
In raising a child we must think of his old age [Joubert]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
We can't exactly conceive virtue without the idea of God [Joubert]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
We cannot speak against Christianity without anger, or speak for it without love [Joubert]