61 ideas
6200 | Wisdom is knowing the highest good, and conforming the will to it [Kant] |
6207 | What fills me with awe are the starry heavens above me and the moral law within me [Kant] |
6184 | Consistency is the highest obligation of a philosopher [Kant] |
6203 | Metaphysics is just a priori universal principles of physics [Kant] |
2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
6181 | Necessity cannot be extracted from an empirical proposition [Kant] |
2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
2735 | Could you have a single belief on its own? [Audi,R] |
2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
2741 | The principles of justification have to be a priori [Audi,R] |
2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
2725 | To remember something is to know it [Audi,R] |
2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
2734 | A consistent madman could have a very coherent belief system [Audi,R] |
2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
6183 | Can pure reason determine the will, or are empirical conditions relevant? [Kant] |
6191 | The will is the faculty of purposes, which guide desires according to principles [Kant] |
6190 | The sole objects of practical reason are the good and the evil [Kant] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
18235 | Only human reason can confer value on our choices [Kant, by Korsgaard] |
6196 | People cannot come to morality through feeling, because morality must not be sensuous [Kant] |
18675 | Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant] |
22007 | An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard] |
18234 | The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard] |
6192 | Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant] |
6197 | Morality involves duty and respect for law, not love of the outcome [Kant] |
6193 | Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant] |
1452 | Happiness is the condition of a rational being for whom everything goes as they wish [Kant] |
1454 | Morality is not about making ourselves happy, but about being worthy of happiness [Kant] |
6194 | The highest worth for human beings lies in dispositions, not just actions [Kant] |
6198 | Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant] |
1456 | Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant] |
6185 | No one would lend money unless a universal law made it secure, even after death [Kant] |
6187 | Universality determines the will, and hence extends self-love into altruism [Kant] |
6201 | Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant] |
6186 | A holy will is incapable of any maxims which conflict with the moral law [Kant] |
6195 | Reason cannot solve the problem of why a law should motivate the will [Kant] |
6188 | A permanent natural order could not universalise a rule permitting suicide [Kant] |
6199 | Obligation does not rest on the existence of God, but on the autonomy of reason [Kant] |
1453 | We have to postulate something outside nature which makes happiness coincide with morality [Kant] |
1455 | Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG] |
6205 | To know if this world must have been created by God, we would need to know all other possible worlds [Kant] |
6204 | Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant] |
6206 | From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant] |
6202 | In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant] |