Combining Texts

All the ideas for 'fragments/reports', 'Mathematical Explanation' and 'On Nature Itself (De Ipsa Natura)'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
9. Objects / D. Essence of Objects / 3. Individual Essences
Particular essence is often captured by generality [Steiner,M]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Maybe an instance of a generalisation is more explanatory than the particular case [Steiner,M]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
14. Science / D. Explanation / 2. Types of Explanation / m. Explanation by proof
Explanatory proofs rest on 'characterizing properties' of entities or structure [Steiner,M]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]