Combining Texts

All the ideas for 'fragments/reports', 'Apriority as an Evaluative Notion' and 'The Idea of Equality'

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12 ideas

2. Reason / F. Fallacies / 4. Circularity
9161 Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9160 Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9164 We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
9165 Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
9162 Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
9166 People vary in their epistemological standards, and none of them is 'correct' [Field,H]
14. Science / C. Induction / 1. Induction
9163 If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
468 Musical performance can reveal a range of virtues [Damon of Ath.]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
3236 Equality of opportunity without equality of respect would create a very inhuman society [Williams,B]
25. Social Practice / B. Equalities / 1. Grounds of equality
3233 Equality implies that people are alike in potential as well as in needs [Williams,B]
3234 Equality seems to require that each person be acknowledged as having a significant point of view [Williams,B]
25. Social Practice / B. Equalities / 4. Economic equality
3235 It is a mark of extreme exploitation that the sufferers do not realise their plight [Williams,B]