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All the ideas for 'fragments/reports', 'Review of Husserl's 'Phil of Arithmetic'' and 'Carnap and Logical Truth'

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25 ideas

2. Reason / D. Definition / 2. Aims of Definition
A definition need not capture the sense of an expression - just get the reference right [Frege, by Dummett]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
Since every definition is an equation, one cannot define equality itself [Frege]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
In order to select the logic justified by experience, we would need to use a lot of logic [Boghossian on Quine]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Elementary logic requires truth-functions, quantifiers (and variables), identity, and also sets of variables [Quine]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence is marked by being preserved under all nonlogical substitutions [Quine, by Sider]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
If logical truths essentially depend on logical constants, we had better define the latter [Hacking on Quine]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
Set theory was struggling with higher infinities, when new paradoxes made it baffling [Quine]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / e. Counting by correlation
Counting rests on one-one correspondence, of numerals to objects [Frege]
Husserl rests sameness of number on one-one correlation, forgetting the correlation with numbers themselves [Frege]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
In a number-statement, something is predicated of a concept [Frege]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Our concepts recognise existing relations, they don't change them [Frege]
Numbers are not real like the sea, but (crucially) they are still objective [Frege]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The naïve view of number is that it is like a heap of things, or maybe a property of a heap [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
If set theory is not actually a branch of logic, then Frege's derivation of arithmetic would not be from logic [Quine]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
If objects are just presentation, we get increasing abstraction by ignoring their properties [Frege]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Commitment to universals is as arbitrary or pragmatic as the adoption of a new system of bookkeeping [Quine]
10. Modality / A. Necessity / 6. Logical Necessity
Frege moved Kant's question about a priori synthetic to 'how is logical certainty possible?' [Quine]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine]
18. Thought / A. Modes of Thought / 1. Thought
Many people have the same thought, which is the component, not the private presentation [Frege]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Disregarding properties of two cats still leaves different objects, but what is now the difference? [Frege]
How do you find the right level of inattention; you eliminate too many or too few characteristics [Frege]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Number-abstraction somehow makes things identical without changing them! [Frege]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Psychological logicians are concerned with sense of words, but mathematicians study the reference [Frege]
Identity baffles psychologists, since A and B must be presented differently to identify them [Frege]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]