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All the ideas for 'fragments/reports', 'Review of Husserl's 'Phil of Arithmetic'' and 'works'

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24 ideas

2. Reason / D. Definition / 2. Aims of Definition
9821 A definition need not capture the sense of an expression - just get the reference right [Frege, by Dummett]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
9585 Since every definition is an equation, one cannot define equality itself [Frege]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / e. Counting by correlation
17446 Counting rests on one-one correspondence, of numerals to objects [Frege]
9582 Husserl rests sameness of number on one-one correlation, forgetting the correlation with numbers themselves [Frege]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
9586 In a number-statement, something is predicated of a concept [Frege]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
9580 Our concepts recognise existing relations, they don't change them [Frege]
9589 Numbers are not real like the sea, but (crucially) they are still objective [Frege]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
9577 The naïve view of number is that it is like a heap of things, or maybe a property of a heap [Frege]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
9578 If objects are just presentation, we get increasing abstraction by ignoring their properties [Frege]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
18. Thought / A. Modes of Thought / 1. Thought
9581 Many people have the same thought, which is the component, not the private presentation [Frege]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
9579 Disregarding properties of two cats still leaves different objects, but what is now the difference? [Frege]
9587 How do you find the right level of inattention; you eliminate too many or too few characteristics [Frege]
18. Thought / E. Abstraction / 8. Abstractionism Critique
9588 Number-abstraction somehow makes things identical without changing them! [Frege]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
9583 Psychological logicians are concerned with sense of words, but mathematicians study the reference [Frege]
9584 Identity baffles psychologists, since A and B must be presented differently to identify them [Frege]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
468 Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]