48 ideas
| 23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
| 23855 | Creation produced a network or web of determinations [Weil] |
| 12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
| 12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
| 13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
| 13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
| 12752 | Only unities have any reality [Leibniz] |
| 13187 | In actual things nothing is indefinite [Leibniz] |
| 19383 | A man's distant wife dying is a real change in him [Leibniz] |
| 13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
| 12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
| 12722 | Thought terminates in force, rather than extension [Leibniz] |
| 19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
| 13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
| 13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
| 19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
| 19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
| 19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
| 13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
| 19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
| 11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
| 13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
| 23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 23854 | Beauty is the proof of what is good [Weil] |
| 23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
| 23844 | The most important human need is to have multiple roots [Weil] |
| 23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
| 23836 | Obligations only bind individuals, not collectives [Weil] |
| 23840 | A citizen should be able to understand the whole of society [Weil] |
| 23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
| 23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
| 23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
| 23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
| 23847 | Socialism tends to make a proletariat of the whole population [Weil] |
| 23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
| 23841 | By making money the sole human measure, inequality has become universal [Weil] |
| 23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
| 23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
| 23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
| 23851 | Education is essentially motivation [Weil] |
| 13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
| 13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
| 13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
| 13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
| 13180 | Space is the order of coexisting possibles [Leibniz] |
| 13181 | Time is the order of inconsistent possibilities [Leibniz] |
| 23849 | Religion should quietly suffuse all human life with its light [Weil] |