Combining Texts

All the ideas for 'fragments/reports', 'fragments/reports' and 'The Principles of Human Knowledge'

expand these ideas     |    start again     |     specify just one area for these texts


56 ideas

3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
An idea can only be like another idea [Berkeley]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Abstract ideas are impossible [Berkeley]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
7. Existence / D. Theories of Reality / 4. Anti-realism
Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Universals do not have single meaning, but attach to many different particulars [Berkeley]
No one will think of abstractions if they only have particular ideas [Berkeley]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Universals do not have any intrinsic properties, but only relations to particulars [Berkeley]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Material substance is just general existence which can have properties [Berkeley]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
The only substance is spirit, or that which perceives [Berkeley]
The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley]
When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley]
Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley]
Figure and extension seem just as dependent on the observer as heat and cold [Berkeley]
12. Knowledge Sources / B. Perception / 3. Representation
Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
If animals have ideas, and are not machines, they must have some reason [Berkeley]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
The mind creates abstract ideas by considering qualities separated from their objects [Berkeley]
I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Ideas are perceived by the mind, soul or self [Berkeley]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Language is presumably for communication, and names stand for ideas [Berkeley]
19. Language / D. Propositions / 4. Mental Propositions
I can't really go wrong if I stick to wordless thought [Berkeley]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 1. Nature
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
All change is unity through love or division through hate [Empedocles]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
The laws of nature are mental regularities which we learn by experience [Berkeley]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
All motion is relative, so a single body cannot move [Berkeley]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
I cannot imagine time apart from the flow of ideas in my mind [Berkeley]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is a pure, solitary, and eternal sphere [Empedocles]
God is pure mind permeating the universe [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Particular evils are really good when linked to the whole system of beings [Berkeley]