19 ideas
| 8868 | Objective truth arises from interpersonal communication [Davidson] |
| 8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
| 19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
| 19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
| 19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
| 19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
| 19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
| 19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
| 19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
| 10347 | Objectivity is intersubjectivity [Davidson] |
| 8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
| 10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
| 19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
| 19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
| 19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
| 19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
| 8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
| 8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |