19 ideas
| 16489 | Is it possible to state every possible truth about the whole course of nature without using 'not'? [Russell] |
| 16490 | Some facts about experience feel like logical necessities [Russell] |
| 16488 | It is hard to explain how a sentence like 'it is not raining' can be found true by observation [Russell] |
| 4983 | There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson] |
| 3529 | Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin] |
| 2307 | Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim] |
| 5497 | Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan] |
| 4081 | Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane] |
| 2321 | If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim] |
| 3404 | Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim] |
| 3405 | If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim] |
| 16041 | Supervenience of the mental means physical changes mental, and mental changes physical [Davidson] |
| 6620 | Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe] |
| 3429 | Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim] |
| 16491 | If we define 'this is not blue' as disbelief in 'this is blue', we eliminate 'not' as an ingredient of facts [Russell] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 3524 | Causation is either between events, or between descriptions of events [Davidson, by Maslin] |
| 3526 | Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin] |
| 4786 | Russell's 'at-at' theory says motion is to be at the intervening points at the intervening instants [Russell, by Psillos] |