Combining Texts

All the ideas for 'fragments/reports', 'What is a Law of Nature?' and 'Reasoning and the Logic of Things'

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76 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everything interesting should be recorded, with records that can be rearranged [Peirce]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Sciences concern existence, but philosophy also concerns potential existence [Peirce]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
An idea on its own isn't an idea, because they are continuous systems [Peirce]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Philosophy is a search for real truth [Peirce]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is pointless without exact modern logic [Peirce]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is the science of both experience, and its general laws and types [Peirce]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Metaphysical reasoning is simple enough, but the concepts are very hard [Peirce]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Metaphysics is turning into logic, and logic is becoming mathematics [Peirce]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
If you know what it is, investigation is pointless. If you don't, investigation is impossible [Armstrong]
3. Truth / A. Truth Problems / 6. Verisimilitude
The one unpardonable offence in reasoning is to block the route to further truth [Peirce]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
'Holding for true' is either practical commitment, or provisional theory [Peirce]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
Deduction is true when the premises facts necessarily make the conclusion fact true [Peirce]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Our research always hopes that reality embodies the logic we are employing [Peirce]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
The logic of relatives relies on objects built of any relations (rather than on classes) [Peirce]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / c. Conceptualism
We now know that mathematics only studies hypotheses, not facts [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
Realism is the belief that there is something in the being of things corresponding to our reasoning [Peirce]
There may be no reality; it's just our one desperate hope of knowing anything [Peirce]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Negative facts are supervenient on positive facts, suggesting they are positive facts [Armstrong]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Nothing is genuinely related to itself [Armstrong]
8. Modes of Existence / B. Properties / 1. Nature of Properties
All instances of some property are strictly identical [Armstrong]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Armstrong holds that all basic properties are categorical [Armstrong, by Ellis]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Actualism means that ontology cannot contain what is merely physically possible [Armstrong]
Dispositions exist, but their truth-makers are actual or categorical properties [Armstrong]
If everything is powers there is a vicious regress, as powers are defined by more powers [Armstrong]
8. Modes of Existence / D. Universals / 1. Universals
Universals are just the repeatable features of a world [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Realist regularity theories of laws need universals, to pick out the same phenomena [Armstrong]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Past, present and future must be equally real if universals are instantiated [Armstrong]
Universals are abstractions from states of affairs [Armstrong]
Universals are abstractions from their particular instances [Armstrong, by Lewis]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
It is likely that particulars can be individuated by unique conjunctions of properties [Armstrong]
9. Objects / F. Identity among Objects / 5. Self-Identity
The identity of a thing with itself can be ruled out as a pseudo-property [Armstrong]
10. Modality / B. Possibility / 5. Contingency
The necessary/contingent distinction may need to recognise possibilities as real [Armstrong]
10. Modality / B. Possibility / 7. Chance
Objective chance is the property of a distribution [Peirce]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
In ordinary language a conditional statement assumes that the antecedent is true [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We act on 'full belief' in a crisis, but 'opinion' only operates for trivial actions [Peirce]
12. Knowledge Sources / D. Empiricism / 2. Associationism
We talk of 'association by resemblance' but that is wrong: the association constitutes the resemblance [Peirce]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
Scientists will give up any conclusion, if experience opposes it [Peirce]
14. Science / A. Basis of Science / 2. Demonstration
If each inference slightly reduced our certainty, science would soon be in trouble [Peirce]
14. Science / B. Scientific Theories / 1. Scientific Theory
I classify science by level of abstraction; principles derive from above, and data from below [Peirce]
14. Science / C. Induction / 2. Aims of Induction
'Induction' doesn't capture Greek 'epagoge', which is singulars in a mass producing the general [Peirce]
14. Science / C. Induction / 3. Limits of Induction
How does induction get started? [Peirce]
Induction can never prove that laws have no exceptions [Peirce]
The worst fallacy in induction is generalising one recondite property from a sample [Peirce]
Induction aims at 'all Fs', but abduction aims at hidden or theoretical entities [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Science suggests that the predicate 'grue' is not a genuine single universal [Armstrong]
Unlike 'green', the 'grue' predicate involves a time and a change [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
The raven paradox has three disjuncts, confirmed by confirming any one of them [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
A good reason for something (the smoke) is not an explanation of it (the fire) [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
To explain observations by a regular law is to explain the observations by the observations [Armstrong]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Best explanations explain the most by means of the least [Armstrong]
14. Science / D. Explanation / 4. Explanation Doubts / b. Rejecting explanation
Men often answer inner 'whys' by treating unconscious instincts as if they were reasons [Peirce]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
We may think animals reason very little, but they hardly ever make mistakes! [Peirce]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Generalisation is the great law of mind [Peirce]
Generalization is the true end of life [Peirce]
16. Persons / C. Self-Awareness / 2. Knowing the Self
'Know yourself' is not introspection; it is grasping how others see you [Peirce]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Whatever is First must be sentient [Peirce]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Reasoning involves observation, experiment, and habituation [Peirce]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Everybody overrates their own reasoning, so it is clearly superficial [Peirce]
18. Thought / E. Abstraction / 1. Abstract Thought
Each subject has an appropriate level of abstraction [Armstrong]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Indexicals are unusual words, because they stimulate the hearer to look around [Peirce]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
23. Ethics / D. Deontological Ethics / 2. Duty
People should follow what lies before them, and is within their power [Peirce]
25. Social Practice / E. Policies / 5. Education / b. Education principles
We are not inspired by other people's knowledge; a sense of our ignorance motivates study [Peirce]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
We can't deduce the phenomena from the One [Armstrong]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Chemists rely on a single experiment to establish a fact; repetition is pointless [Peirce]
26. Natural Theory / C. Causation / 2. Types of cause
Absences might be effects, but surely not causes? [Armstrong]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Our laws of nature may be the result of evolution [Peirce]
Science depends on laws of nature to study unobserved times and spaces [Armstrong]
A universe couldn't consist of mere laws [Armstrong]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis]
A naive regularity view says if it never occurs then it is impossible [Armstrong]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The laws of nature link properties with properties [Armstrong]
Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong]
Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong]