Combining Texts

All the ideas for 'fragments/reports', 'Against Structural Universals' and 'Grundgesetze der Arithmetik 2 (Basic Laws)'

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30 ideas

2. Reason / D. Definition / 2. Aims of Definition
Later Frege held that definitions must fix a function's value for every possible argument [Frege, by Wright,C]
2. Reason / D. Definition / 7. Contextual Definition
We can't define a word by defining an expression containing it, as the remaining parts are a problem [Frege]
2. Reason / D. Definition / 11. Ostensive Definition
Only what is logically complex can be defined; what is simple must be pointed to [Frege]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Cardinals say how many, and reals give measurements compared to a unit quantity [Frege]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Real numbers are ratios of quantities [Frege, by Dummett]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
A number is a class of classes of the same cardinality [Frege, by Dummett]
Frege's biggest error is in not accounting for the senses of number terms [Hodes on Frege]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism misunderstands applications, metatheory, and infinity [Frege, by Dummett]
Only applicability raises arithmetic from a game to a science [Frege]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis]
8. Modes of Existence / B. Properties / 5. Natural Properties
I assume there could be natural properties that are not instantiated in our world [Lewis]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals are meant to give an account of resemblance [Lewis]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
We can add a primitive natural/unnatural distinction to class nominalism [Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
The first demand of logic is of a sharp boundary [Frege]
9. Objects / C. Structure of Objects / 1. Structure of an Object
The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis]
If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis]
The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis]
The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis]
Butane and Isobutane have the same atoms, but different structures [Lewis]
Structural universals have a necessary connection to the universals forming its parts [Lewis]
We can't get rid of structural universals if there are no simple universals [Lewis]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Composition is not just making new things from old; there are too many counterexamples [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole is distinct from its parts, but is not a further addition in ontology [Lewis]
Different things (a toy house and toy car) can be made of the same parts at different times [Lewis]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Maybe abstraction is just mereological subtraction [Lewis]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
The modern account of real numbers detaches a ratio from its geometrical origins [Frege]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis]
18. Thought / E. Abstraction / 8. Abstractionism Critique
If we abstract the difference between two houses, they don't become the same house [Frege]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]