22 ideas
10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
10063 | Formalism is a bulwark of logical positivism [Musgrave] |
10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |