16 ideas
| 10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
| 10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
| 10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
| 10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
| 10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
| 10063 | Formalism is a bulwark of logical positivism [Musgrave] |
| 10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
| 10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |