Combining Texts

All the ideas for 'fragments/reports', 'Inquiry Concerning Virtue or Merit' and 'The philosophical basis of intuitionist logic'

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13 ideas

4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
Dummett says classical logic rests on meaning as truth, while intuitionist logic rests on assertability [Dummett, by Kitcher]
5. Theory of Logic / G. Quantification / 1. Quantification
Classical quantification is an infinite conjunction or disjunction - but you may not know all the instances [Dummett]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Stating a sentence's truth-conditions is just paraphrasing the sentence [Dummett]
If a sentence is effectively undecidable, we can never know its truth conditions [Dummett]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Meaning as use puts use beyond criticism, and needs a holistic view of language [Dummett]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]