Combining Texts

All the ideas for 'fragments/reports', 'Vagaries of Definition' and 'Interview with Philippa Foot'

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13 ideas

6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
8203 All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
23438 Full rationality must include morality [Foot]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
8202 Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
8201 The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23437 Practical reason is goodness in choosing actions [Foot]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
23436 It is an odd Humean view to think a reason to act must always involve caring [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
23431 Human defects are just like plant or animal defects [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
23433 Humans need courage like a plant needs roots [Foot]
23432 Concepts such as function, welfare, flourishing and interests only apply to living things [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
23434 There is no fact-value gap in 'owls should see in the dark' [Foot]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23439 Principles are not ultimate, but arise from the necessities of human life [Foot]
22. Metaethics / B. Value / 2. Values / a. Normativity
23435 If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]