17 ideas
15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
17325 | Truth-maker theory can't cope with non-causal dependence [Liggins] |
17318 | Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins] |
15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
17320 | Either p is true or not-p is true, so something is true, so something exists [Liggins] |
15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
17326 | The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins] |
17327 | Non-causal dependence is at present only dimly understood [Liggins] |
17322 | Necessities supervene on everything, but don't depend on everything [Liggins] |
15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
17324 | 'Because' can signal an inference rather than an explanation [Liggins] |
17321 | Value, constitution and realisation are non-causal dependences that explain [Liggins] |
17323 | If explanations track dependence, then 'determinative' explanations seem to exist [Liggins] |
5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |