Combining Texts

All the ideas for 'fragments/reports', 'Equality and Partiality' and 'Approaches to Intentionality'

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14 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
2986 Belief is the most important propositional attitude [Lyons]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2978 Consciousness no longer seems essential to intentionality [Lyons]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
2984 Perceptions could give us information without symbolic representation [Lyons]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
2979 Propositional attitudes require representation [Lyons]
18. Thought / A. Modes of Thought / 4. Folk Psychology
2987 Folk psychology works badly for alien cultures [Lyons]
18. Thought / C. Content / 1. Content
2977 All thinking has content [Lyons]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
6479 Noninterference requires justification as much as interference does [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
6450 Morality must be motivating, and not because of pre-moral motives [Nagel]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
23. Ethics / B. Contract Ethics / 6. Game Theory
6447 Game theory misses out the motivation arising from the impersonal standpoint [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
6446 In ethics we abstract from our identity, but not from our humanity [Nagel]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6477 I can only universalise a maxim if everyone else could also universalise it [Nagel]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
6448 A legitimate system is one accepted as both impartial and reasonably partial [Nagel]
25. Social Practice / B. Equalities / 2. Political equality
6478 Democracy is opposed to equality, if the poor are not a majority [Nagel]