Combining Texts

All the ideas for 'fragments/reports', 'Why Medieval Philosophy Matters' and 'Reality without Reference'

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14 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Science rests on scholastic metaphysics, not on Hume, Kant or Carnap [Boulter]
8. Modes of Existence / D. Universals / 2. Need for Universals
Thoughts are general, but the world isn't, so how can we think accurately? [Boulter]
10. Modality / A. Necessity / 6. Logical Necessity
Logical possibility needs the concepts of the proposition to be adequate [Boulter]
14. Science / A. Basis of Science / 3. Experiment
Experiments don't just observe; they look to see what interventions change the natural order [Boulter]
14. Science / B. Scientific Theories / 1. Scientific Theory
Science begins with sufficient reason, de-animation, and the importance of nature [Boulter]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our concepts can never fully capture reality, but simplification does not falsify [Boulter]
19. Language / A. Nature of Meaning / 1. Meaning
A minimum requirement for a theory of meaning is that it include an account of truth [Davidson]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A theory of truth tells us how communication by language is possible [Davidson]
19. Language / B. Reference / 1. Reference theories
Is reference the key place where language and the world meet? [Davidson]
With a holistic approach, we can give up reference in empirical theories of language [Davidson]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
To explain the reference of a name, you must explain its sentence-role, so reference can't be defined nonlinguistically [Davidson]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Aristotelians accept the analytic-synthetic distinction [Boulter]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The facts about human health are the measure of the values in our lives [Boulter]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]