15 ideas
| 20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
| 20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
| 16423 | Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker] |
| 16422 | The necessity of a proposition concerns reality, not our words or concepts [Stalnaker] |
| 16421 | Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker] |
| 16429 | A 'centred' world is an ordered triple of world, individual and time [Stalnaker] |
| 20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
| 16428 | Meanings aren't in the head, but that is because they are abstract [Stalnaker] |
| 16432 | One view says the causal story is built into the description that is the name's content [Stalnaker] |
| 16430 | Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker] |
| 16431 | In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker] |
| 20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
| 5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |
| 20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
| 20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |