Combining Texts

All the ideas for 'fragments/reports', 'Virtue Ethics: an Introduction' and 'Frege's Distinction of Sense and Reference'

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11 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
9182 Ancient names like 'Obadiah' depend on tradition, not on where the name originated [Dummett]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
9181 The causal theory of reference can't distinguish just hearing a name from knowing its use [Dummett]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5065 The ethics of duty requires a religious framework [Taylor,R]
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]