Combining Texts

All the ideas for 'fragments/reports', 'The Principles of Art' and 'Letters to Des Bosses'

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17 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
12780 We can grasp the wisdom of God a priori [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
12774 Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
12782 Monads control nothing outside of themselves [Leibniz]
12777 Monads do not make a unity unless a substantial chain is added to them [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12778 There is active and passive power in the substantial chain and in the essence of a composite [Leibniz]
12783 Primitive force is what gives a composite its reality [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12775 Things seem to be unified if we see duration, position, interaction and connection [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
12776 Every substance is alive [Leibniz]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12753 A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz]
9. Objects / D. Essence of Objects / 12. Essential Parts
12781 A composite substance is a mere aggregate if its essence is just its parts [Leibniz]
10. Modality / B. Possibility / 1. Possibility
12779 There is a reason why not every possible thing exists [Leibniz]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
12785 Truth is mutually agreed perception [Leibniz]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
20420 The emotion expressed is non-conscious, but feels oppressive until expression relieves it [Collingwood]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
20421 Art exists ideally, purely as experiences in the mind of the perceiver [Collingwood, by Kemp]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
20406 Art clarifies the artist's mind and feelings, thus leading to self-knowledge [Collingwood, by Davies,S]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
12784 Allow no more miracles than are necessary [Leibniz]