39 ideas
10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
10341 | Justification depends on the audience and one's social role [Kusch] |
10325 | Vindicating testimony is an expression of individualism [Kusch] |
10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
10348 | Private justification is justification to imagined other people [Kusch] |
10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
7621 | Special relativity, unlike general relativity, was operationalist in spirit [Putnam on Einstein] |
10349 | To be considered 'an individual' is performed by a society [Kusch] |
10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
10358 | Often socialising people is the only way to persuade them [Kusch] |
5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |
10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
10351 | Natural kinds are social institutions [Kusch] |
22955 | Einstein took causation to be the bedrock of physics [Einstein, by Coveney/Highfield] |
20638 | General relativity assumes laws of nature are the same in all frames of reference [Einstein, by Close] |
20636 | Newton is a special case of Einstein's general theory, with an infinite speed of light [Einstein, by Close] |
21230 | The theory is 'special' because it sticks to observers moving straight, at constant speeds [Einstein, by Farmelo] |
21231 | Assume the speed of light is constant for all observers, and the laws of physics are the same [Einstein, by Farmelo] |
20634 | General Relativity says there is no absolute force or acceleration [Einstein, by Close] |
20648 | Mass is a measure of energy content [Einstein] |
21232 | Space-time arises from the connection between measurements of space and of time [Einstein, by Farmelo] |
10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |
7626 | I do not believe in a personal God [Einstein] |