Combining Texts

All the ideas for 'fragments/reports', 'The Morality of Happiness' and 'Introduction to 'Personal Identity''

expand these ideas     |    start again     |     specify just one area for these texts

13 ideas

16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
5504 Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi]
5503 Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
5502 Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
5505 For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi]