Combining Texts

All the ideas for 'fragments/reports', 'Knowledge, Possibility and Consciousness' and 'The Nature of Existence vol.2'

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25 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
4901 Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry]
7. Existence / B. Change in Existence / 1. Nature of Change
15200 How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin]
14761 Change is not just having two different qualities at different points in some series [McTaggart]
9. Objects / F. Identity among Objects / 1. Concept of Identity
4885 Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
4899 Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
4898 Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
4887 We try to cause other things to occur by causing mental events to occur [Perry]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
4884 Brain states must be in my head, and yet the pain seems to be in my hand [Perry]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
4888 It seems plausible that many animals have experiences without knowing about them [Perry]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
4891 If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
4900 Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
4892 If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry]
18. Thought / C. Content / 1. Content
4889 Although we may classify ideas by content, we individuate them differently, as their content can change [Perry]
18. Thought / C. Content / 8. Intension
4896 The intension of an expression is a function from possible worlds to an appropriate extension [Perry]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
4897 A proposition is a set of possible worlds for which its intension delivers truth [Perry]
19. Language / E. Analyticity / 3. Analytic and Synthetic
4890 A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
2608 For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
22936 A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin]
4231 Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
8591 There could be no time if nothing changed [McTaggart]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
22935 The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin]
7802 A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle]
4230 A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe]
15199 The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin]