Combining Texts

All the ideas for 'fragments/reports', 'Idea for a Universal History' and 'Inquiry Concerning Virtue or Merit'

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13 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
Reason enables the unbounded extension of our rules and intentions [Kant]
16. Persons / F. Free Will / 2. Sources of Free Will
The manifest will in the world of phenomena has to conform to the laws of nature [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Our aim is a constitution which combines maximum freedom with strong restraint [Kant]
The vitality of business needs maximum freedom (while avoiding harm to others) [Kant]
25. Social Practice / D. Justice / 1. Basis of justice
The highest ideal of social progress is a universal cosmopolitan existence [Kant]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]