Combining Texts

All the ideas for 'fragments/reports', 'Words without Objects' and 'Remarks on axiomatised set theory'

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15 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Axiomatising set theory makes it all relative [Skolem]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
If plural variables have 'some values', then non-count variables have 'some value' [Laycock]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plurals are semantical but not ontological [Laycock]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
If a 1st-order proposition is satisfied, it is satisfied in a denumerably infinite domain [Skolem]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock]
Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Integers and induction are clear as foundations, but set-theory axioms certainly aren't [Skolem]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Mathematician want performable operations, not propositions about objects [Skolem]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
The category of stuff does not suit reference [Laycock]
Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
We shouldn't think some water retains its identity when it is mixed with air [Laycock]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts must be of the same very general type as the wholes [Laycock]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock]
19. Language / B. Reference / 1. Reference theories
It is said that proper reference is our intellectual link with the world [Laycock]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]