Combining Texts

All the ideas for 'fragments/reports', 'On Nature Itself (De Ipsa Natura)' and 'Individuation'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Not all predicates can be properties - 'is non-self-exemplifying', for example [Lowe]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Neither mere matter nor pure form can individuate a sphere, so it must be a combination [Lowe]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
14. Science / D. Explanation / 1. Explanation / c. Direction of explanation
If the flagpole causally explains the shadow, the shadow cannot explain the flagpole [Lowe]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Properties are facets of objects, only discussable separately by an act of abstraction [Lowe]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]